论冯契的_一致而百虑_思想.pdfVIP

摘 要 逻辑思维能否把握具体真理是认识论中的一大难题。在中国古代哲学史上， 这个问题表现为言、意能否把握道的问题，老庄和 《易传》分别用 “破”和 “立” 的辩证法进行了回答。康德区分了现象世界和物自体，认为物自体是无法认识的。 马克思主义者则在实践基础上肯定了人能认识具体真理。冯契先生用 “一致而百 虑”的观点回答了逻辑思维如何认识真理问题。他把 “一致而百虑”看作一条认 识发展的规律，在 “一致”和 “百虑”的辩证运动过程中获得具体真理。同时， “一致而百虑”又是一条辩证逻辑思维规律，在 “一致”和 “百虑”的运作过程 中反对独断论和相对主义。在价值层面上，冯契强调 “一致而百虑”对培养平民 化自由人格和社会发展多元化价值取向的指导意义。冯契的 “一致而百虑”观点 与其哲学体系中的工夫本体论、转识成智以及协商民主政治存在密切关系。通过 对 “一致而百虑”以上六组关系的考察，我们看到了 “一致而百虑”在冯契哲学 体系中的丰富意蕴，并指出了 “一致而百虑”的适用应该受到一定的限制。 关键词：冯契 一致 百虑 III ABSTRACT It is a difficulty(or a problem) that whether logical thinking can grasp concrete truth in epistemology.The difficulty was expressed as “Can the Way(Tao) be grasped by words and ideas” in ancient chinese philosophy. “PO” and “LI” dialectics were applied to solve the problem seperately by LaoZhuang and YIZhuang.Kant divides the world into “penormenal world” and “things in itself” which can not be know. Marxist make sure that,base their views on practice, men can grasp concrete truth. Mr. FengQi applys “hundreds of thoughts but one end ”to answer “How logical thinking grasps concrete truth” .He thinks “hundreds of thoughts but one end ”as a law of the development of cognition.Men can achieve concrete truth through the dialectic movement of “hundreds of thoughts but one end ”.At the same time, “hundreds of thoughts but one end ”is a law of dialectical logic thinking,which against dogmatism and relativism. From the axiological perspective, “hundreds of thoughts but one end ”is regarded as the guidance of “Cultivating free personality as a member of ordinary people” and “multiple value-orientation in social development”