王通伦理思想研究.pdf

摘 要 摘 要 隋代大儒王通自幼受家学熏陶，以继承孔子的思想为己任，在他一生的政治实践中， 始终以孔子为榜样，孜孜不倦地推行周公、孔子的王道政治，致力于恢复传统儒学的内 在特性。在经历了仕途的不如意后，王通归隐故里，聚徒讲学，死后被门人私谥为“文 中子”，后世有“河汾道统”之誉。 王通的伦理思想主要体现在《中说》一书中，其思想的主旨在于倡明儒学，在继承 儒家传统中庸之道的基础上，系统阐述了他的中道论。王通对“中道”的阐述和理解对 宋明理学产生了重要影响，后来被宋代理学家发展成为“太极”和“理”，从而具有了 形上学的意味。在君臣关系问题上，王通借天人关系来阐发君臣关系，主张通过对天道 规律的认识来把握帝王之道。在王霸义利问题上，王通明确主张王霸并用，提出了推诚 与赏罚相结合的为政之道。对于个人的道德修养，王通提出了穷理尽性、敬慎戒惧的修 养方法。 从王通伦理思想的致思路向来看，一方面，王通主张文为道用，反对文章的浮华之 风，重新举起先秦儒家的政教大旗；另一方面，他强调以史论道，主张经史并重、因时 变通，为后世的“六经皆史”说开了先河。从王通思想对后世的影响来看，王通不仅为 唐代培养了许多经世治国的能臣，其伦理思想在隋唐儒学变革过程中也占据着十分重要 的地位，他的三教可一思想启发了两宋理学，其重史、务实的思想则对南宋儒学的另一 支——事功学派产生了重要影响。此外，王通的中道思想及修养方法对构建和谐社会有 一定的启示意义。 关键词 王通 伦理 《中说》 I Abstract Abstract Confucianist Wang Tong in Sui Dynasty, by his family influenced at an early age, makes the inheriting the Confucius thought as his responsibility, in his political practice,he has always taken Confucius as example, diligently pursues Zhou Gong, as well as Confucius Wang Tao politics, in order to restore the inherent characteristics of traditional confucianism. After an unhappy, Wang Tong returned home, Enrolling students and making lectures, which accumulating his fame of “Wen Zhongzi”, later the reputation of “He Fen orthodoxy Confucian”. Wang Tong s ethical thought is mainly reflected in the book “ Zhong Shuo”, the thrust of his thought is to hightlighting Confucianism, which takes Zhong Yong as its basis, systematically elaborating his Zhong Dao theory, which in turn exerted a significant influence of Neo-Confucianism in the Song Dynasty, and have been developed into“Tai Chi” and “Li”, which has the meaning of metaphysics. As to the relationshi