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三身四智(Three bodies and four wit)
三身四智(Three bodies and four wit)
The Buddha is endowed with three body four wisdom. The so-called three persons, the first is the Dharmakaya, Sambhogakaya is second, third is the embodiment of. Now we are the repair, repair body, is to open our true nature, see Dharmakaya, so pure land Buddhism or Zen or esoteric or are destined to Fashen and practice.
How should the newspaper be verified? To gain wisdom after being reported is to have all sentient beings accumulate good deeds. We are now open, see Dharmakaya, this is the fundamental wisdom, so fundamental. Wisdom is what comes after breadth of being. Different habits, such as some people like to eat spicy, some people like to eat sweet, some people like to eat sour, taste different. There are also ordinary Buddhist Zen, Zen, Zen Buddhism, Theravada Mahayana Bodhisattva Zen and various different. All living beings have different roots and different desires. So the law of learning is also different. When sentient beings, we put all this way are learned, can be machine without going to get the misfits. Because of many friends, do good, we, complete sense of the newspaper. If we dont do things for all sentient beings, where does our village come from? Not for the benefit of mankind, only for themselves, that is from the Han, no ford. There is a saying: not Vipassana Salford, Lohan holding empty bowl, light for yourself, is not a buddha. Therefore, the newspaper is a result of the heart, Ford, the success of the results. By Kegon said very clearly, shancaitongzi saw Maitreya bodhisattva (that is, we say the Maitreya Bodhisattva Tusita) the Sambhogakaya exclamation: how solemn, beautiful! The Maitreya Bodhisattva said to the boy of good fortune, you are wise enough to get what you have, but you have not got it yet.. What about me? It is the cause of all sentient beings, that is, the consummation of the court, the inspiration of the Maitreya Pavilion, and the illumination of this bright newspaper. There are also two kinds
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