宽容与原则(Tolerance and principle).docVIP

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宽容与原则(Tolerance and principle)

宽容与原则(Tolerance and principle) Tolerance and principle Should we be tolerant, not measured by intentionally or unintentionally?. If I intentionally damage you a few words, causing you intentional harm, but my intention may be that you can get rid of your shortcomings, is for your sake. So its good or bad to see each others intentions. Tolerance is designed to guide each other feel good and evil . Unprincipled tolerance, that is, connivance, that is, shielding. Other peoples views on tolerance may be illuminating to us. As follows: Look at our master how tolerant: Socrates was kicked, but acted as if nothing had happened, he explained to the people who do not understand: this is like a donkey kicked me, I should do the same action like it? The story has been handed down as a model of tolerance, but we still smell it. We should put it in tact rather than regard it as tolerant. He showed his contempt to the man, more than the donkey, but in fact he was not tolerant. True tolerance is no smell. We can master the hardship. The twenty-sixth page of the Britannica 1052nd is defined as tolerance, allowing others to have freedom of action and judgment, patient and just tolerance of opinions different from their own or traditional views.. Although this definition Bing Bing cold, but it does cover a lot of things we need to seriously understand - tolerance for the people, for learning, in life, in politics have different connotations. Tolerance for people: tolerance, first of all to forgive yourself, only tolerance of their own talents, may be tolerant of others. The so-called nothing in this world, you. Most of the trouble of man comes from his own. The ancient prison, in a cocoon around oneself. Each one has his good points but also numerous living beings, each man has his limitations. Do not, but to have their own degrees, more than their ability to ask for some things too much, will make their life tired, tired and lose the fun of life. Only admit some aspects of themselve

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