素履子(唐朝张弧)（Plain shoes (Tang Dynasty, Zhang arc)）.docVIP

素履子(唐朝张弧)（Plain shoes (Tang Dynasty, Zhang arc)） Plain shoes Three rolls of plain shoes, Tang, Zhang Hu. The new book of Tang Yi Wen Zhi, Chao Gong Zhi and Chen Zhensun read Hall of the first time a problem solving, you Mao bibliography, are not recorded. But the cultural history of the Song Dynasty, Zheng Qiao slightly Yiwenzhi has. Cover the meaning flat near, for future generations, and the Han scholars can not compete, so since the Song Dynasty is not very significant in the world. Song for persons and philosophers identified, nor. However, the very reason cited by the history of the root, to all the saints for the purpose of the sermon, and return to normal, also Confucian flow. No arc Tang, Song Chao Yue Zhi that the Chuan Zi Xia Yi Zhuan is arc forgery, the old topic the officer will try Dali Shi Lang Temple evaluation, and through has not test. The arts and Song Zhi are all a little volume, the three volume, the analysis of future generations. Plain shoes, roll, Tang, Zhang, arc, Zhuan Ludao 素履子曰道本無名無名居天地之始天地之始號曰混元混元之初無形無象既分二儀能生萬象故云之為道初自混漠三皇依之設教五帝依之置治始於一化淳樸自然將明寒暑之期遂分隂陽之序上古聖人履之無言無教無心於物物來歸之不教於民民皆仰之此則履純樸皇道也畫卦之主嘗草之君皆履之而化成至於服牛乗馬履之而去强暴用之而除民害顓頊履之於忠順帝嚳履之於清和唐堯履謙順之道而垂裳虞舜履孝弟之道而授讓此履帝道也禹行勤儉之道而治水湯能恭敬而感天西伯以至徳而稱尊武王以孝道而去虐此聖人以王道設教使老有所終壯有所用幼有所長鰥寡孤獨廢疾者皆有所養 男有分女有歸此以道治世之化也至於黄老唯尚樸而不文素王亦歸之於純素莫不去華飾而作教捨文艶以歸真不尚賢使人不争不貴難得之貨使人不盗責山節藻棁之宇尚卑宫菲食之君道徳經云吾有三寳保而持之一曰慈二曰儉三曰不敢為天下先此則履道之原也兼曰吾有大患為吾有身及吾無身吾有何患此則至道者亡身履象外之道也至於餐霞食氣塞兌轉丸履離塵之道也昔鴟夷子在俗教民種植治生之道竟乗舟而去羅真人卜肆教人忠孝之道乃拔宅而昇此乃大道不器在物皆有知道不虚行物有玄應不在高臺廣厦之間東林西域之内［近代淮南高公置延和閣求道非也］立身行道之本未若 Mu Jun Chen Chung Fu Shun Zhen and his wife still loving father and faithful son at home in the country in the summer and Zhongliang Yin Tao and Chang Jie Zhou Li and her husband as you lost is not willing to Chang is the loss of the deceased Saint Hui Shi Debao who love vulgar people also to fish in the water is dead water lost is lost in that cage Vientiane Avenue Road to the shoe and Chang Yi Ming. Howard. 素履子曰太上貴徳徳者衆善所歸百福所集昔舜有羶徳而人歸之如蟻羶不慕蟻而蟻慕羶舜不慕民而民慕徳文王為西伯三分天下歸周者二西伯之徳猶種竹以待禽竹不慕禽