从朱熹和王阳明谈儒学现代化的形而上确证-中国哲学专业论文.docxVIP

摘要 儒学产生于“礼乐崩坏”的周朝末期，继承周代以来对天、神的怀疑精神，重视 人的主体力量，讲究入世，原初就有一种社会担当的使命感，这种使命感具体表现为 强烈的既乐观又充满忧患的崇高人文情怀。支撑这种使命感和人文情怀的正是“天人 合一”的形而上逻辑，其展开为“修、齐、治、平”的道德伦理实践，即“内圣”— “圣人”和“外王”—“大同”的人格与社会理想设计。儒学形而上精神内核的逻辑 确证历程是艰难而漫长的。孔子在周礼基础上提出以“仁”为核心的道德伦理范畴体 系，并发扬前人的“和同”、“中道”思想；思、孟主张内在精神超越，强调“心”、 “诚”；荀、易则从“外王”方面寻求“人道”与“天道”的现实经验的统一。汉唐 经学偏重注疏而少有证成，其间魏晋玄学和佛学倒是为儒学的形而上确证提供了宝贵 的形而上思维借鉴。到了宋明理学、心学阶段，宋儒、明儒诸家已经都是在借助道、 释的形而上思路进一步阐发儒学，所以说，宋明理学、心学形而上体系的建构，标志 着儒学史上对其精神内核形而上确证所达到的最高水平。本论文以朱熹的理学和王阳 明的心学为典型案例，通过梳理他们各自对儒学的证成过程，力求找到儒学中一脉相 承的形而上确证线索，进而揭示儒学追寻形而上的逻辑进程，并在对比中总结经验教 训，批判地继承和发扬传统儒学的形而上精神，以为儒学现代化，为中国哲学新形态 的建构，为当下社会转型中的社会主义核心价值体系建设及社会主义文化的大发展大 繁荣提供思想和逻辑借鉴。 关 键 词：文化自觉；儒学现代化；“性”；“诚”；确证 I Abstract The confucianism came into being in the end of “ritual music collapse” of the Zhou Dynasty, the spirit of doubt to the God, Zhou Dai has inherited, pay attention to persons main body strength, pay attention to go into the society, the original there is a kind of social responsibility sense of mission, and that mission specific for the strong performance of both optimistic and full of suffering of lofty humanism concern. Support the mission and the humanities is the “harmony between man and nature is a metaphysical logic”, the “moral and ethical practice repair, Q i, governance, flat”, namely “the saint”and “Saint” and “outside”, “Great Harmony” personality and social ideal design. Confucian metaphysical kernel logic confirmation process is difficult and lengthy. Confucius proposed system ethics category with “benevolence” as the core in the rites of Zhou basis, and develop the “and the same”, “middle way” thought; Si, Meng advocate the inner spiritual transcendence, emphasizing the “heart”, “sincerity”; Xun, Yi explore the reunification of practical and experience from the “outside” for “humanitarian” and “heaven” .The Han and Tang Dynasties Confucianism stresses exegesis and little justification, the metaphysics and Buddhism was provided valuable reference for the metaphysical thinking of Confucian metaphysical. The