从风景名胜的发展窥探中国遗产保育和传承的实践-建筑学专业论文.docxVIP

ABSTRACT In recent years，with economic development and application for the list of world heritage, the importance of our natural and cultural heritage also has been paid more attention. However, currently the basis of theoretical research about heritage protection is still lagging behind , and ideological , theoretical system is in disorder. As the international heritage protection standards were rooted in the local community because of the lack of theoretical positions , a series of unfavorable memories of our traditional ways and values of the phenomenon came into being. In this context, ways of the development of Chinese scenic heritage are summarized and the bias of the value is combed, after that we can get a new understanding of the traditional conservation practice. In the paper, the statistics and analysis of the literature , multidisciplinary vision analysis , case studies and other research methods are used . Mainly for two major issues : (A)Firstly, a comprehensive view of production and development of scenic spots in the traditional society. The initial development of scenic nature of their initial motivation is discussed and classified as nature worship, worship sages landscape aesthetic and the other reason,these four categories. To get a overview traditional society to protect the scenic phenomenon to observe its protection philosophy bias. (B) Secondly,based on the classic scenic spots –development of West Lake development to spy on Chinese heritage conservation and heritage traditional practices. The history of governance activities of the West Lake water system is a conservation behavior , and its landscape pattern formation has played a tremendous impact. Meanwhile as the important composition of landscape pattern, Baidi, Sudi, and Three Pools Mirroring the Moon, their interpretation of the development process of change and the rebuilding,collapse of Leifeng Pagoda for several times embodies the characteristics of Chinas traditional con