追寻幸福：向秀和郭象的哲学思想中英文对照清华大学韦正翔教授制作.pptVIP

Company Logo 善用人者，使能方者为方，能圆者为圆，各任其能，人安其性。举其自举，载其自载，天下之至轻也。举其性内，则虽负万钧而不觉其重也。外物寄之，虽重不盈锱铢，有不胜任者矣。 Company Logo The talented employer of men uses those who are skilled in squares to make squares, and those who are skilled in circles to make circles, allowing each to perform his particular skill, and thus to act in accordance with his nature. Lift what one oneself is able to lift, carry what one oneself is able to carry, then it will be found to be the lightest thing under Heaven. Lift what is within one’s nature, and though it be the burden of a myriad stone, its weight will not be felt. But assume anything additional, and though its weight be less than a hair, you will be unable to endure it. Company Logo 如何“逍遥”？ How to have the happy excursion? 3.1.6 Company Logo 大鹏之举动必大，小鸟之举动必小。苟足于其性，则虽大鹏无以自贵于小鸟， 小鸟无羡于天池。故大小虽殊，逍遥一也。物未尝以大欲小，而必以小羡大。故庄子举小大之殊，各有定分，非羡欲所及；则羡欲之累，可以绝矣。夫悲生于累，累绝则悲去；悲去而生命不安者，未之有也。 Company Logo It is inevitable that the movements of the great p’eng should be large, as that those of the little bird should be small. If there be satisfaction for their nature, the great p’eng has nothing to be proud of in comparison with the small bird, and the small bird has no desire for the Celestial Lake. Therefore, though there be a difference between the great and the small, their happiness is the same. Things, when great, usually do not crave to be small, but, when small, almost surely long to be great. Therefore, Chuang Tzu showed the proper limitations of the great and the small, and that they cannot be attained to by any mere longing or craving. In this way the bonds of longing and craving may be broken. Regret springs from these bonds; hence when the bonds are broken, the regret is dissipated. Never is there a case in which dissipation of this regret does not give peace to one’s nature. Company Logo 何以为至人？ How to become the “Perfect Man”? 3.2 Company Logo 如何“齐物”？ How to equalize things? 3.2.1 Company Logo 人之所患在于不能安其性，不能绝羡欲之累。小者慕大，卑者慕尊， 愚者慕智， 事不任力，动不称情。欲使人免羡欲之累，莫