(英语专业八级考试翻译练习汉译英.docVIP

(英语专业八级考试翻译练习汉译英.doc

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(英语专业八级考试翻译练习汉译英

英语专业八级考试翻译练习(汉译英)暮色中,河湾里落满云霞,与天际的颜色混合一起,分不清哪是流云哪是水湾。   也就在这一幅绚烂的图画旁边,在河湾之畔,一群羊正在低头觅食。它们几乎没有一个顾得上抬起头来,看一眼这美丽的黄昏。也许它们要抓紧时间,在即将回家的最后一刻再次咀嚼。这是黄河滩上的一幕。牧羊人不见了,他不知在何处歇息。只有这些美生灵自由自在地享受着这个黄昏。这儿水草肥美,让它们长得肥滚滚的,像些胖娃娃。如果走近了,会发现它们那可爱的神情,洁白的牙齿,那丰富而单纯的表情。如果稍稍长久一点端详这张张面庞,还会生出无限的怜悯。 参考译文:Beside this picture with profusions of colors, a group of sheep are lowing their heads, eating by the river bank. Hardly none of them would spare some time to raise their eyes to have a glance at the beautiful dusk. They are, perhaps, taking use of every minute to enjoy their last chew before being driven home. This is a picture of the Yellow River bank, in which the shepherd disappears, and no one knows where he is resting himself. Only the sheep, however, as free creatures, are joyfully appreciating the dusk. The exuberant water plants have nutrited the sheep, making them grow as fat as balls. When approaching near, you would find their lily-white teeth and a variety of innocent facial impressions. 2006中国民族自古以来从不把人看作高于一切,在哲学文艺方面的表现都反映出人在自然界中与万物占着一个比例较为恰当的地位,而非绝对统治万物的主宰。因此我们的苦闷,基本上比西方人为少为小;因为苦闷的强弱原是随欲望与野心的大小而转移的。农业社会的人比工业社会的人享受差得多;因此欲望也小得多。况中国古代素来以不滞于物,不为物役为最主要的人生哲学。并非我们没有守财奴,但比起莫利哀与巴尔扎克笔下的守财奴与野心家来,就小巫见大巫了。中国民族多数是性情中正和平、淡泊、朴实、比西方人容易满足。 ? ? Chinese people has never thought of human being as the highest creature among everything since ancient times, whose reflection takes a quite approporate proportion with all others in our natural world in both aspects of philosophy and arts, but not as an absolute dominant??ruler. Therefore, our bitterness and depression are basically less than those of westerners, because the intensity of which is growing with the expansion of ones desire and ambition. People in the agriculture society enjoyed far less than people in the industry society, thus their wants are far less either. Besides, ancient Chinese always regard not confined by material, not driven by material as the major philosophy. It not means we do not have misers, but in comparison with Moliere and Balzacs

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