二十五光滑油滑——真修行路——根大光滑油滑(国外英语资料).doc

二十五圆通——真修行路——根大圆通(国外英语资料) Surangama Dayi of twenty-five - really practice -- tact great tact 2014-12-27, Department of Anfu Lisheng Tiansheng Anfu mountain temple The most direct practice of those who see the Tao is no repair, no integrity, no confusion. No practice, no change, no messy, you dont want to impose their will, impose their ideas on others. There is no scattered, this is the fastest, the most direct, most comprehensive repair. If not, did not see the road, then step back, first in exile, set up from repair; ear not repair it, and mahasthamaprapta the Buddha tact, which is hedongshihou inside out special emphasis, is in large repair. Whats on the root? It is our intention that we should repair it. Buddha Yuantong chapter inside the biggest feature is the memory of Buddha Buddha, when present, must go to see the Buddha, the Buddha is not far. Not false convenience, complacent heart open. Such as flavour, body fragrance, this is called a solemn light incense...... Take six root, net read one after another...... To read the Buddhas heart, into no tolerance , is a law like this. Then the Buddha Buddha Yi is what? Yi is the memories of the memory, memory, recalling the memory of the Buddha, Buddha to Buddha with memory. Not by mouth read, did not hear the voice of the Buddha, if you hear the voice of the Buddha, from the ear; Amitabha did not see, see is the color of dust, it is from the eye repair; Amitabha has four characters, with the four words Amitabha is delusional, because these four words Amitabha, we know that we should use consciousness respectively, from consciousness to repair. Neither Amitabha nor Amitabhas words, there is no phase, the voice of Amitabha, so you know who you want? Is Amitabha! Is a worry in your heart. Do you have any concerns about who? Concerned about the child, about her husband, about love. That worry, you do not take out his name every day, read it again, take out his picture, and do not write his name again. But you always