不落入意识型态的观念,我们就是真正修行（Without falling into the ideology of consciousness, we are truly spiritual）.docVIP

不落入意识型态的观念,我们就是真正修行（Without falling into the ideology of consciousness, we are truly spiritual） Good! When my parents didnt give birth to us; Now slowly from the point of view, to understand what is the sense of emptiness, we itself does not exist, the dhamma, it is the burial, burial concept that is to say: we dont have married parents, no birth we, we went to the dead into a pile of bones, also have no! From after all not (to) cause parents to get married, become a little baby was born, we raised slowly, brought up in this process, every thought, every origin, birth and death are impermanent, origin, is without the self. Good! Parents dont give birth to us, after all; Was born and now become a cause, after all, the cause was born of the moments of the moments, it was born and karmic, eating the digestion and metabolism, we slowly slowly birth, aging, illness, and death, death after cremation, and become a pile of ashes, from after all have become, after all, no again. Therefore, life is just a fate that is extinguished, and it is unreal and unreal, and we cannot realize it. So, we position everything: it is true, it is real, and the problem comes out! In fact, there is no such thing as it is empty. So, the law must be on the basis of theory, and in the process: For bedding, all this since no raw, because it is uncaused, karma so it is a tree, a little, slowly watering, weeding, fertilizing, sunshine, the tree slowly grow, blossom and bear fruit, fruit that we eat, the birth and death than none method not capricious; All laws are not predestined, but must be extended to the whole universe. The universe is four kind of (four kind is composed of the four elements of earth, to refer to solid, the water refers to the liquid, the fire temperature, the wind refers to the gas. At the same time, the big four is four factor of our body. Refers to the solid and water refers to the liquid, the temperature of the fire means we, wind breathing). In a play, in an imaginary play,