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古今词义的差异(Differences between ancient and modern word meanings)
古今词义的差异(Differences between ancient and modern word meanings)
First, from the number of meaning to see the difference between ancient and modern word sense
The meaning in the process of evolution, has produced new meanings, also die, so the old meaning of a word, this meaning and ancient meaning than senses may increase, may also reduce.
(1) increase of meanings
A word meaning with the development of the society, this is an important aspect of the evolution of the meaning of words. The main form of the new meanings is the extension of the semantic meaning (concerning the extension of the semantic meaning behind devoted). New meanings, new and old meaning and may coexist for a long time, or both for a period of time, this would lead to the increase of the meaning of the meaning of. Such as:
The original meaning of the letter is true speech. The eighty-one chapter , Lao Tzu: A true word is not beautiful., A beautiful word is not true. Extended to a persons moral, that is sincere, not hypocritical. Analects of Confucius and learning: friends and not to believe? To keep faith, to fulfill the promise. Zuo Xuan Gong two years: you abandon life, do not believe. It is believed to be believed and believed to be reliable. The Analects of Confucius Wei Ling: when we see people, listen and watch. Letter or Adverb means true, indeed. Zuo Gong: thirty-one years was also now and then know what is my son the letter. During the Wei, Jin and Northern and Southern Dynasties, letters also represented messengers and messengers. Shishuoxinyu: Xie, generous and people go, suddenly, Xie Xuan Huai letter to read, actually, silent. Later extended to letters.
Length is the length of length. Mencius, Wen Teng: with the length of cloth, Jia Xiangruo. Ancient long and extended meaning long. Chuang-tzu: my eyes long laughed in a learned man. And extended meaning growth. Mencius - LLA: to help carry on long miao. Elderly again. The Analects of Confucius: they can not waste his day. After Qin and H
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