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萨特自由观的错误(The mistake of Sutters view of freedom)
萨特自由观的错误(The mistake of Sutters view of freedom)
Three, Sutters view of freedom is wrong
In his several philosophical works, Sutter, existential and nothingness, existentialism is a humanitarian and dialectical theory
Critique of sex and the novel entitled hate and others and The Freedom Trail, which express their existential philosophy,
His views on freedom are different from those of other thinkers in the past, and his unique views and views on liberal thought are put forward
Method. Its view of freedom effectively reflects the historical background at that time, and is a complex mentality (pain, terror) for the people at that time,
A true portrayal of indecision, despair, and the desire for freedom. Therefore, his view of freedom against France suffered the pain of World War ii,
Other western countries and even China have had extensive and profound influence. The charm of Sutters view of freedom
It attracts people deeply and urges people to study their free thought constantly. With the deepening of the research,
It is apparent that some of the views and views of his liberal views seem unassailable, but as long as we are careful
Analysis, we will find that there are many points of view, it is worth us to explore. Therefore, it is necessary for us to use the doctrine of Marx
Guan peoples free thoughts, views and opinions on Sutters view of freedom.
(1) the free will of pure subjectivity that floats in nothingness
Sutter, who came to this world, lonely and helpless, helpless, therefore, human existence is free, without any restrictions. Freedom is not an attribute of human existence, but the existence of man and he is free are in fact the same thing. The existence of man is free, lies in human existence, is a kind of self existence. Self in the eyes of Sutter is a kind of subjective thought, or the will of things, by virtue of their world (being) revealed, evaluation and planning under the existing world, to become the world (being) master, and reveal the world, the
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