屈原与端午关联史再考察.pdfVIP

马大华人文学与文化学刊 72 Journal of Chinese Literature and Culture “屈原与端午”关联史再考察 龚红林 摘要：自商周以来的各类文献记载，端午节缘起，最初是一个节气日。汉代以后 的民俗文献记载中，“屈原与端午”关联时间链渐趋明晰：二者关联起于东汉时 期，约公元 153-196 年前；紧密于南朝梁；隋唐以后，这一民俗文化内涵开始 广泛传播。与中国历史上诸多著名传说故事传承特点有共通性，“屈原与端午” 关联故事亦呈现“滚雪球式”传承。这一方面源于传承人主观性创新性，另一面 也是对民间集体智慧的综合归纳、对民众艺术理想的积极反馈。民间对屈原的纪 念最初与士阶层吊念和官方公祭并无联系，最初只是一种灵魂不死信仰下自发的 招魂祭祀，这一定程度上体现了民众对屈原存在性的自发肯定。 关键词：屈原；端午缘起；时间链；民间信仰 作者简介：龚红林（1974- ）女，土家族，湖北第二师范学院文学院副教授，文 学博士，主要研究先唐文学与民俗文化。本文为湖北省教育厅人文社科青年项目 14Q121 《屈原作品中的民俗事象研究》（编号： ）项目成果。 Title: A Further Investigation Of The Association History Between “Qu Yuan and the Dragon Boat Festival” Abstract: According to records found in Shang and Zhou Dynasties, the Dragon Boat Festival was originated from the solar term day. However, since Han Dynasty, the folklore literature started to link between Qu Yuan and the Dragon Boat Festival. The association begins in Eastern Han Dynasty, circa 153-196, and gradually came closer in the Southern Liang Dynasty. In Sui and Tang Dynasties, the cultural connotation of the festival spread widely. The association between Qu Yuan and the Dragon Boat Festival was built up in a growing snowball way as it passed down generations. This is commonly found in most of the Chinese legendary stories. The younger generation inherited the story from the ancestors, but collectively they enriched the stories with new ideas and therefore, it can be considered as a crystallization of the Chinese people’s intelligence. At the early stage, the memorial ceremony of Qu Yuan organized by the scholar stratum and the authorities had no association. It was held to commemorate the immortality of soul and