论贺麟的文化哲学思想-历史学·中国近现代史专业论文.docxVIP

硕士学位论文 硕士学位论文 摘要 摘 要 贺麟是中国现代史上著名的哲学家，也是现代新儒家的重要代表 人物之一。他学贯中西，将民族文化的复兴为己任，创立了“新心学 为核心的新儒家思想体系。他从“道、“精神、“文化”、“自然”的 概念入手，结合“体与“用的关系，构建了独具特色的文化哲学 思想体系，并对“中体西用”、“全盘西化和“中国本位文化”的观 点提出了批评，阐述了“以体补充实体，以用补助用’’的文化哲学主 张。 贺麟认为中国近代的民族危机就是文化危机，故民族的复兴在于 文化的复兴。为此，他为复兴儒学而不懈努力，认为儒家思想的新开 展应从完全把握西方文化的体用，重新认识中国传统文化的立足点出 发，儒化西方文化，使中西文化相融合，最终达到发展新儒学思想的 目的。因此，除注重对西方哲学的吸收外，贺麟还特别重视西方基督 教、基督教精神和中国哲学、儒家思想的研究。尽管贺麟的哲学思想 体系是建立在唯心主义的基础之上的，但他的许多观点对于指导当今 的社会实践和社会科学的研究仍然具有重要的借鉴意义。 关键词贺麟，文化哲学，新儒家思想 硕士学位论文 硕士学位论文 Abstract Abstract He Lin was a famous philosopher and one of the important exponents of new Confucianism in Chinese modem history．His knowledge expanding to cover both the East and the West，he deemed it his duty to revitalize the national culture and established the ideological system of new Confucianism， the core ofwhich was the new philosophy ofthe mind．From the conception of doctrine，spirit,culture and nature，and combining the relations of essence and use，he structured the distinctive ideological system of culture philosophy， offered criticism on using Chinese culture to manage,and western technology to work,total Westernization and Chinese culture standard，and expounded the culture philosophy proposition which Was using the essence to reinforce the substance and the practical use for the work． He Lin considered the national crisis as culture crunch in Chinese modem history and the national rejuvenation lay in the cultural renaissance． As a result，he worked hard for the rejuvenation of Confucianism，regarding the new approach of Confucianism was from the completely grasping essence and use of westem culture，the new light of Chinese culture’S position，making the western culture a part of Confucianism，finally realizing the blend of Chinese-west culture and the development of new Confucianism．So in addition to absorbing western philosophy，he placed a very hi曲value on the study on Christia