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My father was a middle-class black. Though he was born
poor, he achieved middle-class standing through much hard
work and sacrifice (one of his favorite words) and by identifying
fully with solid middle-class values—mainly hard work, family
life, property ownership, and education for his children (all four
of whom have advanced degrees). In his mind these were not so
much values as laws of nature. People who embodied them made
up the positive images in his class identification. The negative
images came largely from the blacks he had left behind because
they were “going nowhere.”
我的爸爸是一个中产阶级的黑人,尽管他出身贫困,但是通
过努力工作和牺牲 (一句她经常喜爱的话),他获得了中产阶级
的地位。并且评价中产阶级的价值的标准主要是看——个人的努
力工作,家庭生活,财产的拥有权,对孩子的教育(他的四个孩
子都获取了高等学位)。在他的心理,在他的心理使他积极的印
象是他的阶级身份,而消极的印象是他的黑色的皮肤,因为这种
黑色无处藏身。
无论我能否做到这些价值,我知道我接受他们是终生调节的
结果。我也知道我可以分享这些条件和所有的种族的中产阶级,
但是分享给我所在的种族却感到并不是那么的轻松。对于中产阶
级黑人来说,
Whether I live up (做到,实践)to these values or not, I know
that my acceptance of them is the result of lifelong conditioning
(调节、训练、条件). I know also that I share this conditioning
with middle-class people of all races and that I can no more
easily be free of it than I can be free of my race. For the
middle-class black, conditioned by these values from birth, the
sense of meaning they provide is as immutable (不可变得)as
the color of his skin.
从他们出生就被这些价值所条件化,这些条件所提供的意义
感是不可变得由于他们的肤色。我经常很厌恶听到一些权威人士
的黑人说:“中产阶级黑人应该回退,并且使他们的财富比现在
的更少”。 好像中产阶级的身份是一个不劳而获的和必要的消
极条件在需要一个大量的贵族地位的测试去占用一个人的时间。
我对于这种的印象是从一个运动的火车去跳到一个没有票的
船上去。
It has always annoyed me to hear from the mouths of certain
arbiters (权威人士、裁决者)of blackness that middle-class
blacks should “reach back” and pull up those blacks less
fortunate than they—as though middle-class status were an
unearned (不劳而获的)and essentially passive condition in
which one needed a large measure of noblesse (贵族地位)oblige
(迫使;责成;使感激)to occupy one’s time. My own image is of
reaching back (回忆,往后伸手)from a moving train t
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