本体论哲学认识论哲学及语言哲学的真理范式.docVIP

本体论哲学认识论哲学及语言哲学的真理范式 目录 TOC \o 1-9 \h \z \u 目录 1 正文 1 文1：本体论哲学认识论哲学及语言哲学的真理范式 1 一、本体论哲学的真理范式 3 二、认识论哲学的真理范式 8 三、语言哲学的真理范式 13 四、结语 20 文2：马克思主义哲学的本体论问题探讨 21 二、马克思主义哲学本体论的文本解读 22 （一）外部自然界的优先地位论 22 （二）马克思主义哲学的实践本体论 24 三、马克思主义哲学本体论的重大意义 28 1.实现了哲学本体论范式的转换 28 2.认识了马克思主义哲学的自然观 29 3.构建了马克思主义哲学的唯物史观 29 4.理解了马克思主义哲学本体论的人学意义 30 5.实践目的是马克思主义哲学的使命 30 参考文摘引言： 31 原创性声明（模板） 32 文章致谢（模板） 33 正文 本体论哲学认识论哲学及语言哲学的真理范式 文1：本体论哲学认识论哲学及语言哲学的真理范式 Abstract：　Although truth is the unchangeable theme of philosophy， philosophy is changing and truth also changing. With the change of philosophy， its concept of truth is also undergoing paradigm traformation. In the view of traditional ontological philosophy， truth is the questioning and grasping of the supreme existence behind matte， that is， to grasp the substance of the world. It might be the nature， the existence， the idea and so on. The world comes from it and is interpreted and undetood by it. The substance also mea the ultimate basis and the final cause of everything in the world. Only by grasping this supreme existence can we truly know the world and form the truth. Epistemological philosophy holds that the truth of ontological philosophy goes beyond the cognition of human beings. We can only recognize the object within our cociousness. Truth essentially remai the function of cociousness itself， that is， a kind of self-reflection. It no longer requires our knowledge to conform to the external objective existence， but requires that the external objective existence must conform to our rational provisio and the logic of cociousness， otherwise it can not enter our cociousness， and its existence is illegal and false. From the pepective of linguistic philosophy， the world exists in language， and the boundary of language represents that of the world. We can only grasp the world of embodies the true place of truth， while truth is the meaning of language and the rules of using language itself