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Karl Marx on the transition from feudalism to capitalism
CLAUDIO J. KATZ
Loyola University- Chicago
Studies of Marxs theory of history are complicated by the fact that
Marx himself never provided a systematic treatment of its central prin-
ciples. As a result, the task of elaborating historical materialism has
fallen to Marxs interpreters, who are required to distill its tenets from
Marxs historical writings and from general statements in which he
summarized his historical method. Within the last decade, this task has
attracted considerable scholarly attention occasioned by Cohens suc-
cessful restoration of an orthodox version of Marxs theory that had
fallen into desuetude. On this reading, historical materialism is guided
by the thesis that history is, fundamentally, the growth of human pro-
ductive power, and that forms of society (which are organized around
economic structures) rise and fall according as they enable and pro-
mote, or prevent and discourage, that growth1
The most promising alternative to Cohens interpretation is one that
awards causal primacy to class and class struggle. The best treatment of
this thesis is Brenners historiography, where it guides his analysis of
the transition from feudalism to capitalism in early modern Europe. 2
Brenner replaces the logic of production with the logic of exploitation
at the center of his historical analysis. The relations of production and
the class struggles arising from them, and not the productive forces,
determine the internal composition and evolution of social formations
in history. Material progress is only a by-product of the course of devel-
opment of class struggle.
Cohens defense of historical materialism did not neglect Marxs
emp
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