The Collapse of Heterosexism and Phallogocentrism in Caryl Churchill’s Cloud Nine.docVIP

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The Collapse of Heterosexism and Phallogocentrism in Caryl Churchill’s Cloud Nine.doc

The Collapse of Heterosexism and Phallogocentrism in Caryl Churchill’s Cloud Nine.doc

The Collapse of Heterosexism and Phallogocentrism in Caryl Churchill’s Cloud Nine   Abstract   Caryl Churchill (1938- ) is one of the most illustrious contemporary British playwrights whose theatrical productions are world-widely acclaimed. Churchill’s theatrical innovations, her explorations with new forms, her double commitment to the causes of both socialism and feminism are among the reasons for which Churchill has been transatlantically awarded and acclaimed. In Cloud Nine (1978), that is going to be dealt with in the present study, what is intended to be undertaken is the analysis of the play on the basis of the Butlerian key concept of gender performativity in order to designate Caryl Churchill’s anti-heterosexist and antiphallogocentric outlook. According to Judith Butler, who is regarded to be an eminent poststructuralist theorist, gender identity is not an interior essence of the subject. By considering gender as something fabricated, and thus performative, Butler calls into question the basis of Western civilization, which is totally phallogocentric and heterosexist. Butler’s performativity of gender identity, which reveals the baselessness of whatever Western Civilizaion centers on, is also something we can perceive in Churchill’s Cloud Nine.   Key words: Caryl Churchill; Judith Butler; Gender identity; Gender performativity; Phallogocentrism; Heterosexism; Binary oppositions   INTRODUCTION   In the present study, what is going to be dealt with is the exploration of Butler’s concept of “gender performativity”in Caryl Churchill’s award-winning play Cloud Nine(1978). By introducing her theorizations about “gender performativity”, Butler challenges the foundations of not only the heterosexuality and phallogocenrism but also the binaristic frame of thinking. Caryl Churchill also acts accordingly and illustrates her opposition to the longcherished and long-perpetuated concepts of femininity and masculinity in the dominant discourse of heterosexuality thro

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