从存在到存在者(国外英语资料).docVIP

从存在到存在者(国外英语资料) Content brief: Heidegger believes that the history of philosophy is a history of being and being forgotten. But existence is beyond our grasp. We can only face beings, and philosophy is to understand how existence is transformed into beings. We can only face the being, but as we understand the origin of the being, we will understand the contradictions that arise in the face of the being. First, what is being and being? Existence is what Kant refers to as the free thing, the thing itself and the noumenon. It can only exist in such a state: when the thing is not meeting with me. When things are not met with me, they are not changed by me. They become things in me, concrete things, and they are in a state of freedom, a kind of non existence. It is only yes, but not what; just in, no appearance; is a state of no state, chaos, the state of things, called free things.. The thing that is free is existence. As the French philosopher Levins said: there is a nameless , is there is , is a lack of any of the provisions of the That cannot be described. exist, night ; it is not empty, but not this or that , is it not the specific things, it is generally disappear, but is present. My intuition is things rather than the thing, the thing I can feel or thinking its there, but because it does not require, so I only thought to its in, but there is no specific content, so Kant said: I know the thing in itself exists but, dont know its appearance, it looks for me is covered, the. Therefore, Kants free thing does not mean that I do not know the existence of the free thing, but that I do not know its appearance, because all of its thinking has no content. We can only realize its in, but there is no awareness of the specific content for it, so no one for it. It is the one contained in what is. What is is the thing, there is no what, itself is existence. There is something in itself, but it is not anything, but that which is not to say what it is, may be the thing of itself.