许静 多元化与多样化(国外英语资料).doc

许静 多元化与多样化(国外英语资料) Pluralism and diversity (diversity) are two entirely different words in English, which are often used, mixed and misused in chinese. This paper attempts to analyze the two concepts, its purpose is not to clarify their rhetoric on the level of semantic ambiguity, but hope for the current context of globalization of Chinas cultural industry policy choice of thinking. The word diversity (diversity) is very common in biology or cultural anthropology. Biodiversity and cultural diversity as a kind of reality, is usually caused by the specific historical and geographical environment, and with the increasing of people around the world exchanges, communication speed increases quickly, the dissemination of rapid development, and more people feel and understand. There is a conflict between the two: human beings have a strong ability to spread and spread, and can develop their own living space by means of scientific and technological advances caused by the transmission of various knowledge and skills. The consequences are often massive human activities that destroy the ecology and consume too much environmental resources, resulting in irreversible damage to biodiversity on the planet. However, the loss of biodiversity can also be seen as the process of interaction and loss of cultural diversity, because of the ecological environment change often means to local peoples living environment change, which leads to their core lifestyle changes. [1] From the preservation of the original species diversity or the continuation of the original cultural diversity, the spread is obviously not a favorable factor. It may cause invasion of alien species, or intensify competition among species, make the strong stronger, and the weaker die. The same is true of nature, and so is the development of culture. The European occupation of the Americas has contributed to the decline of indigenous cultures. Cai Hua, an anthropologist at [2], has been studying the Chinese peoples cultu