1886-尼采《自我批评尝试》（1886-nietzsches self-criticism attempt）.docVIP

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1886-尼采《自我批评尝试》（1886-nietzsches self-criticism attempt）.doc

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1886-尼采《自我批评尝试》（1886-nietzsches self-criticism attempt）

1886-尼采《自我批评尝试》（1886-nietzsches self-criticism attempt） The birth of tragedy Self-criticism attempt One thousand eight hundred and eighty-six The question of why is the book written: This is a first, an interesting problem, and a deeply personal problem is evidence it was written in an exciting 1870 - 1871 during the Franco Prussian War, but it is regardless of during this time to write. As Walter (Worth) of the battle of the shock to Europe on the occasion, the author of the book, a meditation and a riddle lovers, sat in a corner of the the Alps is, thinking about and guessing, results and refreshing, fell dejected, wrote down his thoughts about the Greeks - this strange and difficult book the core, now this (preface or postscript) is to write. A few weeks later, he was in the city of Metz (Metz), still do not put what he called Lotte of Greek art questions; until finally, in that month the most intense, the Versailles peace talks are under way on the occasion of his own and also reached a settlement, gradually from a back to the battlefield the disease cured, I believe I can write the birth of tragedy from the spirit of music in a book. - from music? Music and tragedy? The Greeks and the tragic music? The Greeks and the works of pessimism? What are the Greeks, the most beautiful, the most beautiful, the most charming, the most charming people in the world so far? How about these Greeks? Why must they have tragedy? And must have art? What exactly is Greek art? Refers to the birth of tragedy. This article is the preface written by Nitzsch in 1886 for the birth of tragedy. It is thought-provoking what the status quo has been placed on the question of the value of survival. Pessimism is a recession, corruption, failure indication, tired and weak instinct sign? - in the Indians, apparently still in our modern and European countries, it is indeed. But the pessimism of a strong man? A rational preference for happiness, out of excess health, out of survival, and for hards