人生最根本的问题--看不清自己(The most fundamental problem in life is that you cant see yourself).docVIP

人生最根本的问题--看不清自己(The most fundamental problem in life is that you cant see yourself).doc

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人生最根本的问题--看不清自己(The most fundamental problem in life is that you cant see yourself)

人生最根本的问题--看不清自己(The most fundamental problem in life is that you cant see yourself) Franciscan master: The most fundamental problem in life is that you cant see yourself The most fundamental problem for human beings is that they can not see themselves clearly. Therefore, the primary task of practice is to know yourself - know what you mean, what is the basic living. We focus on ourselves every day, and we are all self centred. So, what are the identities, looks, ideas, etc we now identify with? In fact, all this is a change of impermanence. Perhaps it is about you now, but it is not what you are. It is not the true picture of life. But we often do not understand these, because in life besides consciousness potential, there is another kind of strength, that is ignorance, is not aware. The two core concepts of Buddhist practice are sleep and not sleep. Why would the Chinese Buddhism had become the most direct practice? It is precisely because its practice is based directly on the consciousness of the body, which greatly shortens the distance between the saints. Usually, we always feel that they are thin man, karma deep, troubled, and the Buddha is superior, dazzling. So many times we can imagine is buddha. But but directly liuzu Tanjing told us: before reading is read after many sentient beings, to the buddha. In other words, the difference between Buddha and all beings is only between the unconscious, the unconscious and the unconscious. When you recognize the body of consciousness, the present is the Buddha; when you lose consciousness, the moment is still sentient beings. What is the nature of lost consciousness? To put it simply, I lost myself. Found the Buddhas Enlightenment under the bodhi tree: then! All beings have Buddha wisdom. But the treasure is hidden under the veil of ignorance and worry, and if there is none, that is what the Buddha said, because of ignorance, delusion can not be proved.. This ignorance makes the existence of primitive sense of lack and

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