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尽管结构主义思潮的黄金时代局部原子论文艺复兴奥地利哲学家路德维希·维特根斯坦逻辑哲学论瑞士Structuralism is an approach to the human sciences that attempts to analyze a specific field (for instance, mythology) as a complex system of interrelated parts. It began in linguistics with the work of Ferdinand de Saussure. But many French intellectuals perceived it to have a wider application, and the model was soon modified and applied to other fields, such as anthropology, psychoanalysis and literary theory. This ushered in the dawn of structuralism as not just a method, but also an intellectual movement that came to take existentialism’s pedestal in 1960s France.[1] Structuralism enjoyed much popularity, and its general stance of antihumanism was in sheer opposition to the Sartrean existentialism that preceded it. But in the 1970s, it came under internal fire from critics who accused it of being too rigid and ahistorical. However, many of structuralism’s theorists, from Michel Foucault to Jacques Lacan, continue to assert an influence on continental philosophy, and many of the fundamental assumptions of its critics, that is, of adherents of poststructuralism, are but a continuation of structuralism.[1] Structuralism isn’t only applied within literary theory. There are also structuralist theories that exist within mathematics, philosophy of science, anthropology and in sociology. According to Alison Assiter, there are four common ideas regarding structuralism that form an ‘intellectual trend’. Firstly, the structure is what determines the position of each element of a whole. Secondly, structuralists believe that every system has a structure. Thirdly, structuralists are interested in ‘structural’ laws that deal with coexistence rather than changes. And finally structures are the ‘real things’ that lie beneath the surface or the appearance of meaning.[ History Structuralism appeared in academia in the second half of the 20th century, and grew to become one of the most popular approaches in academic fields concerned wit

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