杨禹解说经典（Yang Yu interpretation classics）.docVIP

杨禹解说经典（Yang Yu interpretation classics） At the night of the Mid Autumn Festival, from Chongqing to Wuhan and Nanjing, along the Yangtze River are everywhere, eighteen using Wu Yi, by Jiang Mochizuki, express the ethnic culture. I do not know that the moon guests may have found, at the foot of the hustle and bustle of the waves, there are all sorts of longitudinal countercurrent roundabout, evil Sideswipe shore, will twist but quietly rolled under the mainstream, stop a moment, intentnesses, from the east to. 2., if a nation does not respect science, we must realize the reality of poverty; if we do not respect philosophy, we must understand the twists and turns of history; if we do not respect poetry, we must realize the poverty of spirit. Any one of the 3. great or small person, can not go beyond a perfect or imperfect system. 4., in the scientific exploration of the road, lonely people do not necessarily succeed, the success of the people must have been lonely. 5. the vessel of love is the instrument of civilization. Not only does it need us to be in love with the few people who are in danger or trapped in any society, but it also requires us to gradually make the net plump and thick, so that the omission between the networks will gradually decrease. As a result, the majority of the community, including each of us, can sail the boat of love on a beautiful and secure journey in life. 6. history, it is consists of two parts: one part belongs to all mankind, a part of their own; half in a public bathhouse for a collective rub, half long in his bathtub. 7., the Chinese society has never lacked love, but it lacks the organization of love, and lacks efficient and persistent organizational mechanism. 8., in fact, human society is constantly looking for and correcting its own rules in constant conflicts. The expression of freedom, investment freedom, emotional freedom, but the doctrine of the bottom line, the bottom line of interest, called also the bottom line. Under the