论魏晋时期的嫂叔服议.pdfVIP

政大中文學報 第二十五期 2016 年6 月159-190 頁 論魏晉時期的嫂叔服議 狄君宏 摘 要 本文首先論述傳統服制中「親親」一詞主要指有血緣關係的親屬，因 此「嫂叔」不得以「親親」視之，並論「嫂叔無服」實因二人來往密切而 制訂。其次討論傳統服制中「嫂叔無服」的相關規定，以及蔣濟、成粲、 曹羲等人藉由改讀經典、混淆經典用語或以「人情」為理據等方式，倡議 「嫂叔有服」。復次討論「嫂叔服議」在此時被提出討論的原因，包括〈喪 服〉篇的流傳、門閥制度興起以及戰亂、疾病對社會思潮的影響，此部分 為本文重點所在。最末略論提出「嫂叔服議」者和玄學中倡議「自然」者 的關係，認為二者面對同樣的時代因素，卻分別採用不同的應對策略，提 出服議者針對「名教」進行改革，而非站在其對立面。 關鍵詞：魏晉、喪服、服議、嫂叔有服、嫂叔無服 2014/9/29 收稿，2015/3/10 審查通過，2015/4/20 修訂稿收件。  本文在葉國良教授指導下完成，並承審查人惠賜諸多修訂建議，謹此感謝。  狄君宏現職為國立臺灣大學中國文學系博士生。 160 政大中文學報 第二十五期 The research of discussion for the mourning practice between younger brother and elder sister in law in Wei and Jin dynasty Di Jun-hong Abstract Owing to the absence of words or phrases in English, this summary uses transliteration to translate the concept of the mourning practice between younger brother and elder sister in law, which are “saoshuwufu” (嫂叔無服) and “saoshuyoufu” (嫂叔有服) and “saoshufuyi” (嫂叔服議). This article start with the discussion of the meaning of “qin qin” (親親), which mainly refers to the blood relatives in the traditional mourning system. Therefore, the relationship between elder sister and younger brother in law shall not be considered as “qin qin”. Furthermore, because of their frequent intercourse, they shall not mourn for each other. Secondly, discussing the relevant provisions of saoshuwufu (嫂叔無服) in traditional mourning system, Jiang Ji, Cheng Can, Cao Xi who proposed “saoshuyoufu” by re-interpretation of the classics, or claim that there are profound emotions between younger brother and elder sister in law. Thirdly, expounding the reason why the mournin