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Practical Insight Meditation
Venerable Mahāsī Sayādaw
Practical Insight Meditation
Author’s Preface
It is a uism to say that nobody likes suffering and everybody seeks
happiness. In this world of ours, human beings are making all possible
efforts for prevention and alleviation of suffering, and enjoyment of happi-
ness. Nevertheless, their efforts are mainly directed towards physical well-
being by material means. Happiness is, aer all, conditioned by aitudes of
mind, and yet only a few persons give real thought to mental development,
fewer still practice mind aining in earnest.
To illusate this point, aention may be drawn to the commonplace
habits of cleaning and tidying up one’s body, the endless pursuits of food,
clothing, and shelter, and the emendous technological progress achieved
for raising the material standard of living, for improving the means of
ansport and communications, and for prevention and cure of diseases and
ailments. All these efforts are, in the main, concerned with the care and
nourishment of the body. It must be recognized that they are essential.
However, these human efforts and achievements cannot possibly bring
about the alleviation or eradication of suffering associated with old age and
disease, domestic infelici and economic oubles, in short, with non-satis-
faction of wants and desires. Sufferings of this nature are not overcome by
material means; they can be overcome only by mind aining and mental
development.
Then, it becomes clear that the right way must be sought for aining,
stabilizing and puriing the mind. This way is found in the
Mahāsatipaṭṭhāna Sua, a well-known discourse of the Buddha, delivered
well over 2,500 years ago. The Buddha declared thus:
“This is the so
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