现象学彻底化与知的自明性.pdfVIP

第 10 卷第1 期 江南大学学报(人文社会科学版) Vol.10　No.1 　 　　　　　 2011年2 月 Journal of J iangnan University(Humanities Social Sciences) 　　　　　 Feb.　2011 　【 ·】 现象学彻底化与“知”的自明性 维 之 (中国社会科学院哲学研究所, 北京100732) [　] 胡塞尔的现象学哲学是其独创的现象学方法的创 成果, 但也受到了各种批评, 米歇尔 ·亨利批评它是 一种外在性哲学, 没有现象性的彻底化。这表现在现象学中的现象与自我都是在 一种外在的距离中被把握的, 丧 失了内在性。进一步的考查发现, 胡塞尔现象学的外在性来自其意识结构的二元性和自我意识的反思化;此二者 又源自觉知(“知”)的关系模式。然而, 研究表明,“知”(觉知)并不是关系范畴, 其意义是“明”, 也即是现象的“自显 示”。 由此可反回现象和自我的内在性。 [] 现象;外在性;知;明;内在性 [] B 017 [] A [] 1671-6973(2011)01-0005-08 Radicalization of Phenomenology and Sel f Brilliance of Knowing WEI Zhi (Institute of Philoso hy, The China Academy of Social sciences, Beijing 100732, China) Abstract :Husserl s henomenological hiloso hy is the creative achievement of his original henomenological method.But it meets w ith a lot of criticisms.M .Henry criticizes it as a hiloso hy of externality w ith no radicalization of henomenality .It show s, in henomenology, henomena and ego are gras ed with an external distance, losing the internality.By further research, we find the externality of Husserlshenomenology comes from its duality of structure of consciousness and the model of self -thinking of self -consciousness;both of them also originate in the model of relationshi of aw areness(knowing ).Yet the recent researches show the know ing(aw areness)is not a category of relationshi .Its meaning is brilliance ,also is self - dis lay of henomena.From this it can return back to the internality of henomena and ego. Key words:Phenomenology ;Externality ;Knowing ;Brilliance;Internality , , 。, 一、哲学改革与现象学方法 ,