老挝克木族铜鼓考察.pdfVIP

2007 4 ( 90 ) ∃ 127 ∃ 韦丹芳 万辅彬 克木族主要居住在老挝北部, 是现今仍在 ! 使用铜鼓的民族∀ 国内外 术界对老挝铜鼓 情况了解甚少, 通过对老挝馆藏铜鼓和克木族铜鼓文化的考察发现, 老挝博物馆收藏有较多数量的铜 鼓, 这些铜鼓大多数为黑格尔# 型鼓, 即中国 者所称的 ! 西盟鼓∀老挝克木族地区经济发展缓慢, 村社文化保持着封闭性凝固性稳定性的特征, 尽管老挝在其历史发展过程中不断受到外来文化的冲 击, 但铜鼓文化在克木族聚居区仍保存较好目前, 铜鼓仍被广泛地用于求雨占卜星象祈求丰收 祈福等各种仪式 铜鼓; 铜鼓文化; 克木族; 老挝 韦丹芳, 北京科技大 冶金与材料史研究所博士研究生北京, 100083 万辅彬, 广西 民族大 科 技术与社会发展研究中心教授南宁, 530006 C95 A 1004- 454X ( 2007) 04- 0127- 007 The Investigation of Bronze Drum of Kemu in Laos Wei Danfang; Wan Fubin Abstract: Kemu nationality lives mainly no t h of Laos T hey still use the b onze d um now adays T he academic ci cles of domest ic and fo eign have know n ve y few to t he b onze d um of Laos T h oug h invest igat ing t he b onze d um of Lao collection and t he b onze d um cultu e of Kemu, w e have discove ed that t he museums of L aos have collected mo e quant ities b onze d ums T hese b onze d ums a e mainly Hegel III d um, namely ! w est pledge d um∀ w hich t he Chinese schola called T he economy developed slow ly of Kemu a ea in L aos T he village community cultu e is keeping the cha act e ist ic of seal, solidifi cat ion and st able Alt houg h Laos w as unceasingly impact ed by ext e nal cultu e in its hist o ical develop ment p ocess, t he b onze d um cultu e st ill p ese ved w ell in t he Kemu community At p esent , the b onze d um still used widely in all kind of ce emony such as p aying fo ain, divining by ast ology, p aying fo ha vest, p ays and so on Key words: b onze d um; b onze d um cultu e; Kemu nationality; Laos 一老挝克木族与铜鼓 , ,