重建儒教的危险_必要及其中行路线_张祥龙.pdfVIP

重建儒教的危险必要及其中行路线 重建儒教的危险必要及其中行路线 * 张祥龙 (北京大学哲学系, 北京 100871) 将儒家视为西方意义上的宗教, 并且试图去建立儒教团体, 对儒家的事业带 来危险然而, 在今天的文化形势下, 又的确需要重建原本意义上的儒教, 也就是依照儒家 或儒教的 / 人间生活化0 和 / 亲子源头性0 的特点, 来建构儒教所以, 在使儒家复活的现 实努力中, 只走上行路线 (进入政治主流) 和下行路线 (进入民间) 是困难的或不够的, 还 需要考虑中行路线, 即建立儒家特区, 在文化多样的格局中让儒家的天然活力得以复苏 儒教; 人间生活化; 亲子源头性; 儒家文化特区 Abs tract: Taking Confucianism as a religion in western sense and accordingly trying to estab lish a Confucian religionwould involve Confucianism into certain danger. However, facing the cruel cultural situation nowadays, there is a genuine need of setting up or restoring religious Confucianism in accord to the essential feature of the Confucianism, .i e. , taking factual human life and parental children relation as its origin. In this light, merely assum ing / upgoing line0 ( trying to enter into the political center) and / down line0 ( finding its feet in folk society), is either infeasible or insuffi cien.t A m iddle line should be seriously considered, i. e. , to establish a Confucian special region ( a cultural reserve for Confucianism) and thence let the natural vitality of Confucianism be retrieved in such a cultural diversification. K ey words: Confucianism as a religion; Taking factual human life as oneps roo;t The original ity of parental children relation; A special region of Confucianism. : B2 : A : 1000 7660 ( 2007) 01 0102 08 : ( 1) , / 0 ? ( 2) , / 0 ? ( 3) / 0? ( 4) / 0: ,