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Ellen G. White and GodOne, Two or Three? Denis Fortin Baden-Württemberg Conference Stuttgart, Germany July 2007 References The content of this presentation is adapted from: Jerry Moon. “The Adventist Trinity Debate, Part 1: Historical Overview” (AUSS [41:1] Spring 2003, 113-129); and “The Adventist Trinity Debate, Part 2: The Role of Ellen G. White” (AUSS [41:2] Autumn 2003, 275-292). W. Whidden, J. Moon, J.W. Reeve. The Trinity: Understanding God’s love, His plan of salvation, and Christian relationships (RHPA 2002), 190-231. Debate over the Trinity Some Evangelical Christians are questioning traditional Trinitarianism Some Adventists believe church leaders and theologians sold out the “original” Adventist belief on the doctrine of God for the sake of public relations and ecumenical goodwill. Debate over the Trinity A brief look at the development of our historical views on the Trinity will show that Ellen White played an influential role in helping us accept a biblical view of God, without the constraints of some unbiblical philosophical presuppositions. Adventism and the Trinity Three periods of development in Adventist history: Anti-Trinitarianism: 1846-1888 Dissatisfaction with Anti-Trinitarianism: 1888-1898 Paradigm shift: 1898-1915 Anti-trinitarianism: 1846-1888 During this early period, the majority of Adventists rejected the concept of the Trinity – at least as they understood it. James White, J.N. Andrews, A.C. Bourdeau, D.T. Bourdeau, R.F. Cottrell, A.T. Jones, W.W. Prescott, J.H. Waggoner Joseph Bates “Respecting the trinity, I concluded that it was impossible for me to believe that the Lord Jesus Christ, the Son of the Father, was also the Almighty God, the Father, one and the same being.” Reasons for rejecting Trinitarianism 1. Early Adventists did not see biblical evidence for three persons in one Godhead. 2. They thought the Trinity made the Father and the Son identical. Reasons for rejecting Trinitarianism 3. They believed the misconception
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