Subjective-well-being主观幸福感大学毕业论文外文文献翻译及原文.docx

毕 业 设 计（论文）外 文 文 献 翻 译文献、资料中文题目：主观幸福感文献、资料英文题目：Subjective well-being文献、资料来源：文献、资料发表（出版）日期：院 （部）： 专 业： 班 级： 姓 名： 学 号： 指导教师： 翻译日期： 2017.02.14Subjective well-being1 Subjective well-being and well-being simpliciterIn this section, I explore the relationship between subjective well-being and well-being simpliciter in the writings on subjective measures. I will argue that proponents of subjective measures of well-being disagree about the relationship between subjective well-being and well-being simpliciter: about whether subjective well-being constitutes well-being simpliciter or merely is a component of it.As my starting point, I take the concept of well-being, that is, what I have so far called well-being simpliciter: “what we have when our lives are going well for us, when we are living lives that are not necessarily morally good, but good for us” (Tiberius, 2006, p. 493,italics in original). Let us call this the “core” concept of well-being. There are many other terms that are used in the same sense, including “a person’s good, benefit, advantage, interest, prudential value, welfare, happiness, flourishing, eudaimonia, and utility” (Moore Crisp, 1996, p. 599). Because the concept of well-being is intended to capture what is ultimately – and not just instrumentally – good for the individual, it is also supposed to capture that which we have reason to promote – as an end and not just as a means – both in our own lives and in the lives of others. As Thomas Scanlon puts it: It is commonly supposed that there is a simple notion of individual well-being that plays the following three roles. First, it serves as an important basis for the decisions of a single rational individual, at least for those decisions in which he or she alone is concerned (that is to say, in which moral obligations and concerns for others can be left aside). Second, it is what a concerned benefactor, such as a friend or parent, has reason to promote. Third, it is the basis on which an in