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theodorw.adornoonthefetish-characterinmusicand
Theodor W. Adorno “On the Fetish-Character in Music and the Regression of Listening”
Scanned from R. Leppert, ed., Adorno. Essays on Music (California 2002).
[288] Complaints about the decline of musical taste begin only a little later than mankinds twofold discovery, on the threshold of historical time, that music represents at once the immediate manifestation of impulse and the locus of its taming. It stirs up the dance of the Maenads and sounds from Pans bewitching flute, but it also rings out from the Orphic lyre, around which the visions of violence [figures of inner drives/urges] range themselves, pacified. Whenever their peace seems to be disturbed by bacchantic agitation, there is talk of the decline of taste. But if the disciplining function of music has been handed down since Greek philosophy as a major good, then certainly the pressure to be permitted to obey musically, as elsewhere, is today more general than ever. Just as the current musical consciousness of the masses can scarcely be called Dionysian, so its latest changes have nothing to do with taste. The concept of taste is itself outmoded. Responsible art adjusts itself to criteria which approximate judgments: the harmonious and the inharmonious, the correct and the incorrect. But otherwise, no more choices are made; the question is no longer put, and no one demands the subjective justification of the conventions. The very existence of the subject who could verify such taste has become as questionable as has, at the opposite pole, the right to a freedom of choice which empirically, in any case, no one any longer exercises. If one seeks to find out who likes a commercial piece [marktg?ngiger Schlager], one cannot avoid the suspicion that liking and disliking are inappropriate to the situation, even if the person questioned clothes his reactions in those words. The familiarity of the piece is a surrogate for the quality ascribed to it. To like it is almost the same thing as to recognize it. An ap
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