论_分成两半的子爵_中不平等的_善_恶_对立.pdfVIP

论5分成两半的子爵6中不平等的/ 善0/ 恶0对立 : 卡尔维诺的5我们的祖先6三部曲中的5分成两半的子爵6, 在表现人性分裂善恶 对立的同时, 过对/ 恶0的强大和/ 善0的脆弱的描写, 突出了对/ 善0的批判性思考/ 善0 在小说中被赋予了幻想色彩和训诫意义, 并违背了快乐原则和/ 正当0要求, 因自身包含了 对立因素, 它所体现的/ 善举0就遇到了种种困惑/ 善0 中又包含/ 恶0, 构成了善恶的第二 层次对立同时, 作品提供了理解修复人性分裂的完整性的三个视角, 即理性情感和信念 : 5分成两半的子爵6 善 恶 分裂 完整性 : 王芳实, 华中师范大学文学院访问学者凯里学院中文系副教授, 主要研究欧洲小 说叙事理论 T itle: AnAnalysis of theUnbalanced Confrontation betw een Good andEvil inThe C loven Viscount Abs tract: The C loven Viscount, one of Italo Calvino. s trilogy Our A ncestors, reveals to us sp lit hum an natures and the confrontation betw een good and evi.l Itmakes a detailed critical analysis of good through the descriptions of evil over good. Good in the novel is colored w ith illusions and admon ishment. It acts against the law of happiness and / reasonable0 re uirem ents. Good con- tains the elem ent of evi,l w hich resu lts in the secondary confrontation betw een good and evi.l It renders three perspectives, reason, emotion and faith, to the integration of split human nature. K ey w ord s: The C loven Viscount good evil split integration Au thor: W ang Fangsh i is a visiting scholar at the College of L iterature, Central China Normal Un iversity, and associate professor at Ch inese Department of K aili College( Kaili 556000, Ch-i na), mainly engaged in recearches in European narrative theories. Email: wfsh6423@ 163. com 5656 ( 1952) : , , , , , , , 56/ 0: / : 56, 5 6, 56, 0¹ , 56, 110 外国文学研究 2007年第 5期 , / 0 ) ) ) , , , / 0/ 0, / 0 / 0, / , , , , 0 ( 355)/ 0 , , ? , ? , / 0/ 0, / 0 , ? , , , ? : / , 0º , , , , , , , , : / , 0» ( 67) / 0/ 0? / 0/ 0, / 0/ 0 , , / -, . , -, . 0 ( 66) / 0 , / 0, , / 0 , / 0, , ? / ,