孟子的人格美学与孟子散文.pdfVIP

Abstract Mencius, the second saint of Confucianism who lived in the medium-term of Warring States was deep suffered the influence of the culture of intellectual at that time. Based on the apriori theory of good nature, Mencius promoted the development of the theory of personality aesthetics and suggested a famous theory of “HaoRanZhiQi”(浩然之气) so as to advance his personality to a spirited and saintly moral level from the angle of attaching importance upon the human beings. Influenced by his personality, Mencius’ article showed it’s character of excited and indignant emotion and powerful vigor. This kind of style of writing of Mencius which combine one’s language of writing and morality cultivation together was greatly commended by the classical writers in later period, including the eight Tang-Song prose masters to the Tongcheng School in Qing Dynasty. What they had done produced a specific effect in the history of Chinese literature development. Key words: Mencius; the culture of intellectual in Warring States; the theory of good nature; Personality aesthetics; proses by exponents of the various schools of thought; Qi(气) 万方数据 目 录 引言……………………………………………………………………………………… 1 第一章 孟子人格美学思想的文化背景——战国的士文化……………… 2 －、战国士阶层的兴起与境遇…………………………………………………… 2 二、尊士、养士之风的极至——齐之稷下……………………………………… 7 三、孟子二游于稷下……………………………………………………… ……… 8 第二章 孟子人格美学思想的理论基础——性善论……………………… 11 一、孔子“性近习远”的思想…………………………………………………… 11 二、孟子从人之“四心”推知人性善……………………………………………