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Historical Materialism 17 (2009) 74–97 brill.nl/hima
Adorno on Education or, Can Critical Self-Refl ection
Prevent the Next Auschwitz?
K. Daniel Cho
Otterbein College
dcho@
Abstract
h is article presents h eodor W. Adorno’s concept of education, the basis of which is critical
self-refl ection. It argues that a close reading of Adorno’s various writings on education yields a
theory of critical self-refl ection that is not simply introspection but an analysis of the social
totality. Beginning with Adorno’s assessment of education within capitalism – which is always a
critique of capitalism itself – the article moves through his concept of critical self-refl ection, and
concludes by reassessing his claim that an education for critical self-refl ection off ers the strongest
barrier to the recurrence of Auschwitz.
Keywords
h eodor W. Adorno, education, critical self-refl ection, Holocaust, philosophical refl ection, the
Frankfurt school
h eodor W. Adorno, in his important essay ‘Education After Auschwitz’,
writes: ‘h e premier demand upon all education is that Auschwitz not happen
again’.1 By raising the prevention of another Auschwitz to the level of an ideal,
Adorno projects a radically new aim for education that intervenes in the
increasingly conservative cultural milieu of postwar Germany. Indeed, as
Russell Berman claims, Adorno’s discussions of education reveal a ‘radical
Adorno’ who deftly demonstrates that ‘even within the context of the
“administered society” a certain amount of public cultural engagement
appeared possible’.2 And, in the words of Henry Pickford, the E
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