大山深处的民间社会——对黔东南侗乡自治传统和寨老制度复苏的田野(Deep in the mountains of Qiandongnan Dong Autonomous civil society -- the field of traditional and old system recovery).doc
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大山深处的民间社会——对黔东南侗乡自治传统和寨老制度复苏的田野(Deep in the mountains of Qiandongnan Dong Autonomous civil society -- the field of traditional and old system recovery)
大山深处的民间社会——对黔东南侗乡自治传统和寨老制度复苏的田野(Deep in the mountains of Qiandongnan Dong Autonomous civil society -- the field of traditional and old system recovery)
The academic paradox of folk autonomy and a surprising sample of civil autonomy
Since the 90s of last century, Chinas CIVIL SOCIETY topic has become a very fashionable and controversial topic in Chinese research. CIVIL SOCIETY of the legal system in the history of the west is relatively independent of the environment to ensure that the concept of private civil rights against the imperial power and clerical characteristics were introduced Chinese, there are three common names, namely civil society and civil society and civil society.
These concepts have been put forward and argued repeatedly, in fact, they have responded to the confusion in the period of social transformation and the anxious thinking of intellectuals. It resonates in particular in the following areas. First, the vigilance of the unlimited expansion of state power. Once the China people desire salvation, when they took into their home in search of unscrupulous people huangdie, just return to God, who are not willing to live in a big brother eyes of the omnipresent society, in this case caused dissatisfaction with reality, review of history. The most representative viewpoints such as Yu: in fact China traditional imperial power only extended to the county level and below the county, it is beyond the reach of imperial power, basically civil autonomy. Hence the spread of sky high and the emperor far this proverb. The most important of these is the existence of civil society - - people have their own means of subsistence and thus retain a minimum of private space. This is Tao Yuanming is not a handout, the basic conditions and the Fu returning speech. Second, worries about the decline of social self-organization. With the tentacles of the national machine penetrated into every corner of society, the mobilization of social organizations has been played from
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