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1
Truth and Falsehood
Bertrand Russell
Our knowledge of truths , unlike our knowledge of things , has an oppo -
site, namely error . So far as things are concerned, we may know them
or not know them , but there is no positive state of mind which can be
described as erroneous knowledge of things , so long , at any rate , as
we confine ourselvesto knowledge by acquaintance. Whatever we are
acquainted with must be something ; we may draw wrong inferences from
our acquaintance , but the acquaintance itself cannot be deceptive . Thus
there is no dualism asregardsacquaintance. But as regardsknowledge of
truths , there is a dualism . We may believe what is false as well as what is
true . We know that on very many subjectsdifferent people hold different
and incompatible opinions: hencesome beliefs must be erroneous. Since
erroneous beliefs are often held just as strongly as true beliefs, it becomes
a difficult question how they are to be distinguished from true beliefs.
How are we to know , in a given case, that our belief is not erroneous ?
This is a question of the very greatestdifficulty , to which no completely
satisfactory answer is possible. There is, however, a preliminary question
which is rather less difficult , and that is: What do we mean by truth and
falsehood? It is this preliminary questionwhich is to be consideredin this
chapter .
In this chapter we are not asking how we can know whether a belief
is true or false: we are asking what is meant by the question whether a
belief is true or false. It is to be hopedthat a clear answerto this question
may help usto obtain an answerto the questionwhat beliefsaretrue, but
for the presentwe ask only What is truth ? and What is falsehood? not
What beliefs are true ? and What beliefs are false ? It is very important
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