陈确的学术思想和学术风格-中国哲学专业论文 word格式.docxVIP

优秀毕业论文 精品参考文献资料 河北大学 硕士学位论文 陈确的学术思想和学术风格 姓名：吕巧英 申请学位级别：硕士 专业：中国哲学 指导教师：李振纲摘要 摘 要 I I 摘 要 陈确是明清之际的进步思想家 他受学于刘宗周 承绪了儒家传统 却有着个 性鲜明的学术思想和独特的学术风格 他对当时民间流行的迷信风水 久丧不葬 等社会陋习大加批判 认为这些弊端败坏了世道人心 妨害了生民的生计 他又 针对当时空谈义理的学风 写下大学辨从 迹 和 理 两方面辨大学 非圣经 其目的就是要人们实事求是 从程朱理学的束缚中解脱出来 人性论是 陈确思想的重要组成部分 他认为人性首先是一种自然的本能 通过人本身的 气 情才 加以体现 人性并非先天固有 也非一成不变 而是后天学习的结果 这 相对于理学家在人性论问题上的形而上学观点 无疑具有进步性 陈确的学术思想是时代内容的反映 具有很强的时代性 他不仅对理学之弊进 行了批评 对阳明心学也未附和 对其师说也未固守 走的是一条理性自由的学 术道路 关键词 陈确 风水之说 大学辨 人性善 学术风格 Abstract Abstract II II Abstract Chen Que, the progressive thinker at the end of Ming Dynasty and the beginning of Qing Dynasty. He had distinct individuality thought and academic characters being a Confucianist taught by Liu Zongzhou’s school. He criticized social bad habits that made a fetish of geomantic omen, and thought these evils corrupted morals of the time and impaired the people’ s livelihood. And he wrote On Da Xue because the study’s style of empty talk and argued it didn’ t the Bible from logic and substance. He did this in order to seek truth from facts and be fettered by a Confucian school of idealist philosophy. The theory of human nature is a important part of Chen Que’ s ideas. He considered that human nature was naturally instinct by airs. feeling and talent, and human nature wasn’ t innate and immutable, but it was postnatal. Compared with metaphysics of Confucian school of idealist philosophy, the theory was progressive. Chen Que’ s academic theory reflected the substance of age. Not only he criticized Confucian school of idealist philosophy’ s evils, but also he didn’ t chimed in with Wang Yangming’ s school of universal mind and didn’ t firmly entrenched in his teacher’ s theory. He opened up academic road of reason and liberty. Key words: Chen Que ; the theory of funeral tradition; On Da Xue; human nature of good; academic style 第一章绪论 第一章 绪论 PAGE PAGE 1 第一章 绪论 第一节 生平 陈确1604 1677浙江海宁人 名道永 字非玄 原名筮永 字厚季 号 逊肤 明亡后 改名确 字乾初 先世为海宁望族 然至其祖辈时 家道逐渐衰 落 父辈时盆困益甚无