论扬州八怪装饰异趣的建构及其呈现——以扬州庭园为例-on the construction and presentation of yangzhou eight oddities different tastes in decoration - taking yangzhou garden as an example.docxVIP

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论扬州八怪装饰异趣的建构及其呈现——以扬州庭园为例-on the construction and presentation of yangzhou eight oddities different tastes in decoration - taking yangzhou garden as an example.docx

论扬州八怪装饰异趣的建构及其呈现——以扬州庭园为例-on the construction and presentation of yangzhou eight oddities different tastes in decoration - taking yangzhou garden as an example

窦颖慧:论扬州八怪装饰异趣的建构及其呈现中文摘要㈧Y㈧20㈣510㈣22嗵7中国文人画作为中国绘画史上一种独特的表现形式,在古老的艺术长河中缓缓流淌,至今仍受到大量文人墨客的推崇,具有很重要的艺术研究价值;它与装饰艺术有着久远的历史渊源,在很多方面都有着相似之处。中国文入画不论是笔墨的运用,还是形象的概括与夸张,笔情墨趣的韵律感等方面的表现,无不渗透着装饰艺术深邃的意境美和形式美感。扬州八怪作为中国文化艺术历史上起着举足轻重作用的一个群体,贵在其“怪’’字,用异于常人的审美趣味去追求独树一帜的画风,将审美形式建立在自然形式上,反映出深刻的社会性,又创造出富有时代精神的视觉美。本文将这种视觉美称为“装饰异趣”,并以此为中心主题,将文章分为三大部分:一、扬州八怪装饰异趣探源;主要从经济、社会人文、个性等三个方面挖掘扬州八怪审美特色的形成缘由,以及阐述他们所形成审美基点的“特色”之处,进一步说明其装饰异趣是在其自身审美特色的影响下而表现出来的视觉美。二、主要探讨的是扬州八怪装饰异趣的建构及其与扬州多维审美文化之间的互动发展,通过对扬卅f八怪装饰异趣的分析,挖掘它与扬州世俗文化、传统民间艺术等领域的相互影响,相互促进的关系。三、选取同样具扬州地方传统特色的扬州园林为代表,以扬州八怪画派的装饰异趣为切入点,试图通过寻找扬州八怪装饰异趣在扬州庭园中的呈现方式,探究和揭示扬州八怪的装饰异趣与扬州庭园审美文化之间的互通互联、动态发展的审美价值;并尝试对扬州文人庭园采用具有扬州装饰特色可行性研究方案。关键词:扬州八怪装饰异趣扬州审美文化扬州庭园扬州大学硕士学位论文2AbstractAsisaparticulargraphicsartisticexpressionoftheChinesenation,Chineseliteratipaintings,hasprofoundculturalconnotationandthehigherstudyvalue,andevensofarithasbeenbeingstillfollowedbytheliteratiandpainters.Furthermore,theChineseIiteratipaintingsandtheDecorativeArtareofthesameancientoriginandallhavesimilaritiesinmanyaspects.TheChineseliteratipaintingsisinfiltratedwiththeartisticconceptionandformsaestheticsoftheDecorativeArtinvariablynomatterinhowtousebrush—and-ink,thegeneralizationandexaggerationofimage,evenortheaspectsofthepaintingrhythm.“Eccentricity’iSthemostremarkablecharacteristicof“YangzhouEightEccentricArtists”,whoplaysaprominentroleinChinesepaintinghistory.Withrebelliousandcreativespirits,theydevelopapaintingschooloftheirown,formtheirownartisticideasandstylewhichshowthedeepsocialconcerns,inadditiontothese,theyalsocreatethevisualbeautyfilledwiththespiritofthetimes.Accordingly,thestudybreaksdownintothreelargeparts,SOastoillustratethisvisualbeautyofYangzhouEightEccentricArtistswhichisdefinedas‘theeccentricdecoratingImplication’’bytheauthor.Chapterl,ItiSexpatiatedtheaestheticideasofYangzhouEightEccentricArtistswhichistheoriginoftheir‘eccentricdecoratingimplication”.What’Smore,italsodissectstheformationreasonsoftheiraestheticideas,intermsofthesocialandeconomiccircumstances,thepersonalityf

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