精神现象学03-导论+第一章、感性确定性这一个和意谓英文.docVIP

HYPERLINK /PhenText/compare.html /PhenText/compare.html， A CONSCIOUSNESS HYPERLINK /PhenText/Hegel1.htm \l N_1_ (1) I CERTAINTY AT THE LEVEL OF SENSE-EXPERIENCE -THE THIS, AND MEANING 90. THE knowledge, which is at the start or immediately our object, can be nothing else than just that which is immediate knowledge, knowledge of the immediate, of what is. We have, in dealing with it, to proceed, too, in an immediate way, to accept what is given, not altering anything in it as it is presented before us, and keeping mere apprehension (Auffassen) free from conceptual comprehension (Begreifen). Das Wissen, welches zuerst oder unmittelbar unser Gegenstand ist, kann kein anderes sein als dasjenige, welches selbst unmittelbares Wissen, Wissen des Unmittelbaren oder Seienden ist. Wir haben uns ebenso unmittelbar oder aufnehmend zu verhalten, also nichts an ihm, wie es sich darbietet, zu ver?ndern, und von dem Auffassen das Begreifen abzuhalten. 那最初或者直接是我们的对象的知识，不外那本身是直接的知识，亦即对于直接的或者现存着的东西的知识。我们对待它也同样必须采取直接的或者接纳的态度，因此对于这种知识，必须只象它所呈现给我们那样，不加改变，并且不让在这种认识中夹杂有概念的把握。 笔记：精神探究出发点——原初所拥有的 休谟和分析哲学的出发点是感觉材料，抽象是先天的逻辑加上去的，康德的出发点是在直观和统觉支配下的感觉材料，原初就没有脱离直观和统觉的材料，黑格尔的出发点则是没有矛盾就不会有感觉，一开始具体和抽象就是不可分的。 不过，从方法上，黑格尔不急于对感觉材料概念化，而是试以纯接受者的视角分析所谓“与料”，直至逼出概念。 91. The concrete content, which sensuous certainty furnishes, makes this prima facie appear to be the richest kind of knowledge, to be even a knowledge of endless wealth--a wealth to which we can as little find any limit when we traverse its extent in space and time, where that content is presented before us, as when we take a fragment out of the abundance it offers us and by dividing and dividing seek to penetrate its intent. Besides that. it seems to be the truest, the most authentic knowledge: for it has not as yet dropped anything from the object; it has the object before itself in its entirety and completeness. This bare fact of certainty, however, is really and admittedly the abstractest and the poorest kind of truth. It merely says