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外文标题:Where Past Meets Present:The Emergence of Gay Identity in Pai Hsien-yung’s Niezi
外文作者:Jie Guo
文献出处: Vol. 126, No. 5, Comparative Literature Issue (December 2011), pp. 1049-1082 (如觉得年份太老,可改为近2年,毕竟很多毕业生都这样做)
出版社:The Johns Hopkins University Press(美国约翰霍普金斯大学出版社)
英文1862单词,10702字符(字符就是印刷符),中文3162汉字。
Where Past Meets Present:The Emergence of Gay Identity in Pai Hsien-yung’s Niezi
Jie Guo
Loss haunts the world of Niezi (Sinful Sons), Pai Hsien-yung’s (1937-)1983 novel.1 Entitled “In Our Kingdom,” the first half of the novel is set in the “kingdom” of boy prostitutes in Taipei’s New Park and ends with the raid of this haven by police.2 In the second half of the novel, the boys obtain a new shelter, a bar named “Home of Peace and Pleasure” (Anle xiang), which soon catches the attention of a local newspaper. Dubbing the bar a “den of demons” (yaoku), this newspaper publishes a vehemently tarnishing report, which eventually leads to the close of the bar.
Transformative Remembrances
Niezi, arguably the first important contemporary Chinese-language novel explicitly treating male-male erotic relations, is often hailed as a “tongzhi novel” (tongzhi xiaoshuo) today,21 although, as mentioned above, the word tongzhi had not acquired its current queer meanings at the time of the novel’s first appearance.
Can the boys in Niezi be called tongzhi? It is true that as prostitutes,the boys centrally featured in this novel are involved in male-male sexual acts; however, as many of these boys are said to be forced into prostitution by various external forces (e.g. poverty, family abuse, and various catastrophes), their image differs conspicuously from the (stereo)typical image of the contemporary tongzhi, whose gayness is often perceived as originating from within. It is interesting to note that Niezi also features men who do not seem to belong to any particularly demarcated groups in the novel, for instance, Ge
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