生命现象里的机械性生物的定义及其取代型式.pptxVIP

生命現象裡的機械性：生物的定義及其取代型式。 ;容易被欺騙的眼睛;飛天與天使;觀點決定人對現象的解讀;王陽明 (1474-1544 )，名守仁，字伯安，浙江餘姚人。晚年愛越城東南二十里之會稽山陽明洞，築室以居，自號陽明子，學者乃稱陽明先生。二十一歲參加鄉試，中了之後赴京師。 「格」竹子，格了七天，道理沒領悟出來，反而生了一場病。於是他從此轉為研究辭章之學。;/Psych1.html;《醫林改錯》二卷王清任撰刊于道光十年 (1830) ;曾經:;「形具而神生」荀子，天論篇 「人死神滅」楊泉，物理論 (魏晉之際) 「二氣交感，化生萬物，萬物生生而變化變窮焉。惟人也得其秀而最靈」周敦頤，太極圖說（宋） ;之前：東是東，西是西，東西大不同。;同工異曲;異曲而成就不一樣的後果;我要斗膽下結論：中國不曾有科學，因為根據中國人的價值標準，中國不需要科學。........... 中國的哲學家不需要科學的確定性，因為它們想知道的只是自己。 馮友蘭 , 1922 ;生物 : life form;生命的定義: ?的說法目前在中學教育中, 我們用鋪陳方式來教學生教科書2.生物學,?周民治譯,?高立圖書公司,?1999.;或者： 另外一種?的說法牛頓科學研習百科, 生命, 牛頓出版公司, 1993;Atomphysikalisches Modell der Mutation (A model of genetic mutation based on atomic physics);What is life? Erwin Schoedinger 1887-1961;『在一個生命有機體的空間範圍內，在空間上和時間上發生的事件，如何用物理學和化學來解釋？』 -- What is life 薛丁格 (Erwin Schr?dinger, 1887 –1961);你是否跨越Erwin Schoedinger 的提問方式及廣度？;;老子;孔子《繫辭傳》;莊子;朱熹 (1130-1200);完全不同的情趣及思維;The soul is the principle of life, i.e., that on account of which whatever lives is alive. (Nominal definition of ‘soul’, specifying what we should mean by the name, even though we may not know what sort of thing it is to which this name according to this signification applies.) But for a living body to live is for it to exist simpliciter (i.e., without qualification). (Clear from the fact that birth and death are for living things to begin and to cease to be.) Therefore, the soul is that on account of which a living being exists simpliciter. (Conclusion of 1 and 2.) But that on account which something exists simpliciter is its substantial form. (Nominal definition of ‘substantial form’.) Therefore, the soul is the substantial form of a living body. (Conclusion of 3 and 4. This is the quidditative definition of the soul, which says what sort of thing it is to which the name ‘soul’ applies in the signification expressed by its nominal definition in 1.) ;Classical medicine taught that the human body was governed by four fluids