古文大学拼音版.docxVIP

daxuezhidaDzaimnqmnqdez百qinmnzaizhiyuzhishizhizhierhou①大学之道，在明明德，在亲民，在止于至善。知止而后yOidiqdhqerhcuneiqiinqjinqerhomenqananerhomeiqluluerhomeiqde有定，定而后能静，静而后能安，安而后能虑，虑而后能得。 wuyotbenmoshiyoizhonqhizhisudda血ouzejindaoyi物有本末，事有终始，知所先后，贝I!近道矣。 guzhiyumnqmnqdeyutianxiazhexiaizhiqigupyuzhiqigucZhexianqi古之欲明明德于天下者，先治其国；欲治其国者，先齐qijiayuqiqijiazhexiarxiuqishenyuxiuqisheizhexianhinqqixinyu其家；欲齐其家者，先修其身；欲修其身者，先正其心；欲zhnqqixinzhexianhiqqiyiyuchenqqiyiz企xiaizhiqizhizhizhizaigewu正其心者，先诚其意;欲诚其意者，先致其知；致知在格物。 wugeerhouzhizhizhizhierhouyichiqyichiqerhouxinzhiqxinzhiq物格而后知至，知至而后意诚，意诚而后心正，心正erhcusheixiushenciuerhoujiaqijiaqierhOuguOzhiguozhierhGutianxiapinq而后身修，身修而后家齐，家齐而后国治，国治而后天下平。 zitianziyizhiyushuroiyishijieyixiushenvcibenqibeiiuaaermozhi自天子以至于庶人，一是皆以修身为本。其本乱而末治zhefouyiqisuchcuzheboerqisuobozhhOuwizhiyouyeciwizhiben者，否矣；其所厚者薄而其所薄者厚，未之有也。此谓知本。 ciwizhizhizhiye此谓知之至也。 cizhisudwicheqqiyizhewuziqiyeruwuexiuruhaohaose②所谓诚其意者，毋自欺也。如恶恶臭如好好色，此之w(iziqiequjunzibishinqiduyexiaoroixisnjuw(ibushanwusuobuzhiiiai谓自谦。故君子必慎其独也。小人闲居为不善，无所不至；见junzihcuyairaiyanqibushaizhuqishairoizhishijiruiiaiqifeigan君子而后厌然掩其不善，而著其善。人之视己，如见其肺肝zeheyiyiciwichiqyuzhonqxiqyuwaiqujunzibishinqiduye然,则何益矣？此谓就于中，形于外。故君子必慎其独也。 cizhi 然, zenqziyueshimusuoshishishoisuozhiqiyaihufurinwuderinshen曾子曰：“十目所视，十手所指，其严乎！”富润屋，德润身，xinguanqtipaiqujunzibichnqqiyi心广体胖。故君子必诚其意。 shiyuizhanbiqiyuluzhuyiyiyoufeijunziruqierucuo《诗》云:“瞻彼淇澳，菉竹猗猗;有斐君子，如切如磋， ruzhucrumosexixiaixihexixuanxiyoufeijunzizhondpukexuarx! 如琢如磨；瑟兮倘兮，赫兮喧兮;有斐君子终不可谖兮。” ruqierucuczhedaoxueyeruzhucrumozhezixiuyesexixiaixizhexui如切如磋者，道学也；如琢如磨者，自修也；瑟兮倘兮者，恂V———IV一./VVCY..一、1—1k1V——1V 11KoV1VI1QT1V1ATAA7O什Qi111T171K/TKl1VI1QT1V1r\ 11yehexixuaixizheweiyiyeyouieiiunzizhonqpukexuaixizheddjT栗也赫兮喧兮者成仪也；有斐君子终不可谖兮者道shiqdezhishimnzhibun(nqwanqye盛德至善。民之不能忘包 shiyuiwuhuqianwsnqbuwaoqjunzixishqixisnerqinqi《尚云於呜我呼！前王不忘。”君子贤其贤而亲其 qinxia(rdileqileliqiliciyimoshibuwaoqye亲，小人乐其乐而利其利，此以汶世不忘也。 kang kang泊yue《康诰》曰: diaiyuekemnaitndejie diaiyuekemnaitndejiezimnqye典曰：“克明峻德。”皆自明也。 tanczhipaimnqyue汤之《盘铭》曰: 函urixinrir