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Essay13
Theidentificationoffemininitywithmoralityandabeliefintheinnatemoral
superiorityofwomenwerefundamentaltothecultoffemaledomesticityinthe
neenth-centuryUnitedStates.Ironically,thisideologyoffemalebenevolence
empoweredwomenintherealmofsocialactivism,enablingthemtoescapethe
confinesoftheirtraditionaldomesticspheresandtoenterprisons,hospitals,
battlefields,andslums.Byfollowingthispath,somewomencametowield
considerableauthorityinthedistributionofresourcesandservicesintheir
communities.
Thesentimentalizedconceptoffemalebenevolenceborelittleresemblanceto
womensactualwork,whichwasdecidedlyunsentimentalandbusinesslike,in
thatitinvolvedcharteringsocieties,raisingmoney,andpayingsalaries.
Moreover,inthefaceoflegallimitationsontheirrighttocontrolmoneyand
property,womenhadtofindingeniouslegalwaystorunandfinanceorganized
philanthropy.Incontrasttotheday-to-dayrealityofthiswork,theidealized
imageoffemalebenevolencelentasentimentalandgraciousauraofaltruismto
theveryrealauthorityandprivilegethatsomewomencommanded--which
exinswhysomewomenactivistsclungtenaciouslytothisideology.But
clingingtothisideologyalsopreventedthesewomenfromevenattemptingto
gaintruepoliticalpowerbecauseitimpliedamoralpuritythatprecluded
participationinthemessyworldofpartisanpolitics.
Question42:
Accordingtothepassage,theideologyoffemalebenevolencewasconsistent
withwomentakingpartineachofthefollowingspheresofactivityEXCEPT
(A)organizedphilanthropy
(B)domesticlife
(C)electoralpolitics
(D)fund-raisingforworthycauses
(E)socialwork
Question43:
Informationinthepassagesuggeststhattheauthorwouldbemostlikelyto
agreewithwhichofthefollowingstatementsconcerningthecultoffemale
domesticity?
(A)Th
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