王安石道学思想研究.pdfVIP

Classified Index: CODE:10075 U.D.C: NO: A Dissertation for the Degree of M. Philosophy A Study on Wang An shis Academic Thought of Tao Candidate: Li Xin Supervisor: Prof. Lu Zizhen Academic Degree Applied for: Master of Philosophy Specialty: Chinese Philosophy University: Hebei University Data of Oral examination: June, 2012 摘 要 摘 要 王安石哲学中“道”的范畴是为儒家政治制度的建构寻求一种更为深刻的哲学论证 而生的。王安石在吸取儒道两家传统思想的基础上，提出了融合两家、儒道兼综的方法 论基础，既肯定了道家天道无为观，又继承了儒家人道有为论，并将两者整合为事物生 成过程中相辅相成、不可或缺的两面，达到了天道和人道、无为和有为的辨证统一，形 成了他独特的儒道兼综的天道观、运动观、历史观、人道观等哲学理论。同时重视从儒 家经典中寻求治国平天下所需要的理论依据，并以此来指导、改造现实政治，实现社会 制度的变革，在现实中建立起儒家理想的社会政治秩序。 关键词 王安石 道 儒道兼综 I Abstract Abstract Wang An-shi’s philosophy of the scope of the Tao is born to seek a more profound philosophical argument for the construction of Confucian political system. Wang An-shi in the draw on the basis of two traditional thoughts of Confucianism and Taoism, proposed the methodological basis, that is blend of the two and integration between Confucianism and Taoism, it not only affirmed the Heaven inaction concept of Taoist, but also inherited the humanity for theory of Confucian, and the two integration things complement each other in the build process, and integral part of both sides to reach Heaven and humanity, the dialectical unity of inaction and for the formation of his unique Confucianism,