《The Indian Roots of Pure Land Buddhism》.pdf

The Indian Roots of Pure Land Buddhism:The Indian Roots of Pure Land Buddhism: The Indian Roots of Pure Land Buddhism: The Indian Roots of Pure Land Buddhism:The Indian Roots of Pure Land Buddhism: Insights from the Oldest Chinese Versions of theInsights from the Oldest Chinese Versions of the Insights from the Oldest Chinese Versions of the Insights from the Oldest Chinese Versions of theInsights from the Oldest Chinese Versions of the Larger Sukhåvat∆vy¥haLarger Sukhåvat∆vy¥ha Larger Sukhåvat∆vy¥ha Larger Sukhåvat∆vy¥haLarger Sukhåvat∆vy¥ha Jan NattierJan Nattier Jan Nattier Jan NattierJan Nattier Indiana University MASATOSHI NAGATOMI WAS a panoramic thinker. Raised in a Jødo Shinsh¥ family, he chose the distant world of Indian Buddhism as his research field. Educated at Kyoto University, he went on to complete his doctorate at Harvard University, spending time studying in India as well. When thinking about Indian Buddhist literature he could call upon analo- gies from East Asia; when discussing Buddhist rituals in China he could draw upon his knowledge of Tibet. In sum, for him Buddhism was not a regional or sectarian entity but a worldwide and multi-faceted tradi- tion, and no student of his could fail to be impressed by the broad range of his perspective. Most students of Pure Land Buddhism, by contrast, have approached their topic within a far narrower frame. Generally this form of Buddhism has been treated as an East Asian phenomenon, and indeed it is often studied (with, one should recognize, many valuable results) within the parameters of a single school or sect. This paper, however, is intended as a small attempt to emulate Professor Nagatomi’s sweeping cross-cultural vision of Buddhist history by examining the evidence for Pure Land Buddhism not in East Asia, but in India. To understand how Amitåbha was viewed by Indian Buddhists, however, requires beginning with a sketch of the circumstances within which script