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自我认同中的核心层面,对于传统上并无文字的古永傈僳人地方性知识的传承也
异常重要。 笔者认为,上述层面的古永傈僳人的形象呈现综合起来,与族群认同的口述
一起,构成了族群认同的展演场域。正是在这个场域内,族群认同和族群认同的
表征互相交织与影响,提供族群认同的建构
understandtheLisu ethnic featuresandthe people’s identity,cultural interpretation
andconstructionofethnic imagination by
ina discourseof‘‘fromboRomto whichthe Lisu spectacularsystem top’,in Guyong the‘National folktalesand discourse“from
peopleperform presence’by rituals,and toboRom’to Lisu historical
top nationality’Simagination’through perform‘the baSedontheinteractionbetween
literature,text,image,ere.嬲well.Secondly,mainly
Lisu andHart thereisa where and people people local‘stage’fieldsymbols,images in are identifiesand areshownina
discourseslife performances daily presented.The andcircumstanced isa
mixed,indeterminate situation.Lastly,therecentral‘stage’ in andnetworkof is
whichexiststheinteriorofethnic group identity kinship.Ethnic
formulatedandinherited andmovanentsmlatedto bylegend,ritual,andspeech
bodies,etc.The inthis moldthecoreleveloftheLisu performancesstage people’s in is forthe local the
self-identity,whichextremelyimportanttransferringknowledge
traditional Lisu non-writingsociety. Theauthor that withthe oftheLisu suggestscombiningdescription people
whichmentioned isconstructedethnic is is above,a stage by identity.It performance its
inthismulti—level thatethnic and performancestage identity representation and to kindsof forthe
interweave interact,whichhelpsprovide possibilities andevolutionofethnic
construction,developmentidentity. theLishu in whoisa Finally,bytaking peopleGuyong non—writingpeople弱a baSed emotionand
caSe author the on study,theregardsidentity original identity the and dimension,and
performance嬲apivotal nation/nationalityideology and astheother tries
construction instrumentalist dimension,and approach approach
to a tothe ofChineseethnic givecomplementstudy identity. 、 Lisu identity,multi-margin,cultural
Keywords:ethnic performances,the Vl 目 录
第一章序言…………………………………………
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