清明节插柳的风俗.docVIP

清明节插柳的风俗 清明插插柳戴柳还有一种说法：原来来中国人以清明、七月半和十十月朔为三大鬼节，是百鬼出出没讨索之时。人们为防止鬼鬼的侵扰迫害，而插柳戴柳。。柳在人们的心目中有辟邪的的功用。受佛教的影响，人们们认为柳可以却鬼，而称之为为“鬼怖木”，观世音以柳枝枝沾水济度众生。北魏贾思勰勰《齐民要术》里说：“取柳柳枝著户上，百鬼不入家。””清明既是鬼节，值此柳条发发芽时节，人们自然纷纷插柳柳戴柳以辟邪了。 汉人有有“折柳赠别”的风俗：灞桥桥在长安东，跨水作桥，汉人人送客至此桥，折柳赠别。李李白有词云：“年年柳色，灞灞陵伤别。”古代长安灞桥两两岸，堤长十里，一步一柳，，由长安东去的人多到此地惜惜别，折柳枝赠别亲人，因““柳”与“留”谐音，以表示示挽留之意。这种习俗最早起起源于《诗经.小雅.采薇》》里“昔我往矣，杨柳依依””。用离别赠柳来表示难分难难离，不忍相别，恋恋不舍的的心意。杨柳是春天的标志，，在春天中摇曳的杨柳，总是是给人以欣欣向荣之感。“折折柳赠别”就蕴含着“春常在在”的祝愿。古人送行折柳相相送，也喻意亲人离别去乡正正如离枝的柳条，希望他到新新 寒食究竟在在清明的前几日？有几种说法法。南朝梁宗懔《荆楚岁时记记》的记载，冬至后一百零五五天称寒食节，这样正好是清清明节的前二天。唐代元稹的的诗云：“初过寒食一百六””，认为清明节前一天为寒食食节，清明节与冬至本身所处处的日期，就有一天的差异。。因为寒食和清明的日子相近近，而古人在寒食中的活动又又往往延续到清明。久而久之之，寒食和清明也就没有严格格区分了。 清明前后流传传着很多传统的风俗活动。如如寒食赐火，清明扫墓，踏青青郊游，打马球，放风筝，荡荡秋千，斗鸡，拔河等。这些些活动随着岁月的赓续交替，，社会的嬗递变化，有的习俗俗已被淘汰，有的仍遗留至今今并赋予了新的内容。 industrialization, industrial characteristics, contribute to ecological environmental protection. One is to actively implement the project support, vigorously implement the Microfinance in the area of hope project assistance projects; two is the key to implement talent support in the initiative for the economic development in the reservoir area of the introduction of talent at the same time, vigorously implement the reservoir youth transfer plans to promote employment, promote the transfer of labor in youth, promote the resettlement work in youth labor employment; three is to vigorously implement ecological support , in the reservoir area to carry out the service for the Three Gorges migrants, building a green reservoir activities, in order to protect the ecological environment of the reservoir area to make a real contribution.Five, continue to consolidate the work of the Communist Youth League FoundationAlways adhere to the party building, strengthen rural grassroots league construction, push the construction of rural youth center, vigorously extending the work of arms, and carry out the rural education to strengthen the sense of Youth League activities, continue to lay a solid foundation f