《论语》全文中对照.docVIP

《论语》全文 学而第一 子曰：“学而时习之，不亦悦乎？有朋自远方来，不亦乐乎？人不知而不愠，不亦君子乎？” The Master Is it not pleasant to learn with a constant perseverance and application? Is it not delightful to have friends coming from distant quarters? Is he not a man of complete virtue, who feels no discomposure though men may take no note of him? 有子曰：“其为人也孝悌而好犯上者，鲜矣。不好犯上而好作乱者，未之有也。君子务本，本立而道生。孝悌也者，其为仁之本与？” The philosopher Yu said, They are few who, being filial and fraternal, are fond of offending against their superiors. There have been none, who, not liking to offend against their superiors, have been fond of stirring up confusion. The superior man bends his attention to what is radical. That being established, all practical courses naturally grow up. Filial piety and fraternal submission,-are they not the root of all benevolent actions? 子曰：“巧言令色，鲜矣仁。” The Master said, Fine words and an insinuating appearance are seldom associated with true virtue. 曾子曰：吾日三省乎吾身。为人谋而不忠乎？与朋友交而不信乎？传不习乎？ The philosopher Tsang said, I daily examine myself on three points:-whether, in transacting business for others, I may have been not faithful;-whether, in intercourse with friends, I may have been not sincere;-whether I may have not mastered and practiced the instructions of my teacher. 子曰：道千乘之国，敬事而信，节用而爱人，使民以时。 The Master said, To rule a country of a thousand chariots, there must be reverent attention to business, and sincerity; economy in expenditure, and love for men; and the employment of the people at the proper seasons. 子曰：弟子入则孝，出则悌，谨而信，泛爱众而亲仁，行有余力，则以学文。 The Master said, A youth, when at home, should be filial, and, abroad, respectful to his elders. He should be earnest and truthful. He should overflow in love to all, and cultivate the friendship of the good. When he has time and opportunity, after the performance of these things, he should employ them in polite studies. 子夏曰：贤贤易色，事父母，能竭其力。事君，能致其身。与朋友交，言而有信。虽曰未学，吾必谓之学矣。 Tsze-hsia said, If a man withdraws his mind from the love of beauty, and applies it as si